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King House (Newton, Massachusetts)

1710 establishments in the Province of Massachusetts BayGeorgian architecture in MassachusettsHouses completed in 1710Houses on the National Register of Historic Places in Newton, MassachusettsNewton, Massachusetts Registered Historic Place stubs
King House, Newton MA
King House, Newton MA

The King House is a historic house at 328 Brookline Street in Newton, Massachusetts. This 2+1⁄2-story timber-frame house was built around 1710, probably by Jonathan Dyke, a cooper, and is one of Newton's few First Period houses, dating to the early period of its settlement. The house was given Greek Revival styling in the 19th century, and is also notable for its association with Noah King, a long-time prominent local doctor. It is five bays wide, with a side gable roof, twin interior chimneys, and clapboard siding. The main entrance has a Greek Revival surround with sidelight windows, wide pilasters, and an entablature. There is a "1695" dated plaque on the house which is the traditional/rumored date. The house was listed on the National Register of Historic Places in 1986.

Excerpt from the Wikipedia article King House (Newton, Massachusetts) (License: CC BY-SA 3.0, Authors, Images).

King House (Newton, Massachusetts)
Brookline Street, Newton Oak Hill

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N 42.301111111111 ° E -71.179722222222 °
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Address

Memorial Spaulding Elementary School

Brookline Street 250
02459 Newton, Oak Hill
Massachusetts, United States
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Phone number

call6175599600

Website
memorialspaulding.newton.k12.ma.us

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King House, Newton MA
King House, Newton MA
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Nearby Places

Baker Street Jewish Cemeteries

The Baker Street Jewish Cemeteries are a group of 42 Jewish cemeteries in use since the 1920s on Baker Street in the West Roxbury section of Boston. The cemeteries are located on land that once formed part of Brook Farm, a 19th-century communal-living experiment. The series of small cemeteries are strung along both sides of a narrow access road at 776 Baker Street that leads only to the last of the small cemeteries. Each was owned and managed by an individual Boston-area congregation or Jewish organization.According to The Boston Globe, "the Baker Street cemeteries are home to some of the city's most striking, albeit endangered, examples of historic religious architecture. Dotting the road are 10 chapel buildings about the size of one-room schoolhouses, perfectly rendered synagogues in miniature, with glorious stained glass, vaulted ceilings, ornate chandeliers, oak pulpits, and other vestiges of the final destination for members of a once-thriving immigrant community."Over the years, many of the small congregations that supported several sections of the cemeteries have dissolved as the leadership passed on and there were no young members to take their places. In the late 1980s, after several years of neglect, the Jewish Cemetery Association of Massachusetts (JCAM) was granted the rights to the abandoned cemeteries so that they could be restored and maintained, and have plots made available for new interments.

Brook Farm
Brook Farm

Brook Farm, also called the Brook Farm Institute of Agriculture and Education or the Brook Farm Association for Industry and Education, was a utopian experiment in communal living in the United States in the 1840s. It was founded by former Unitarian minister George Ripley and his wife Sophia Ripley at the Ellis Farm in West Roxbury, Massachusetts (nine miles outside of downtown Boston), in 1841 and was inspired in part by the ideals of transcendentalism, a religious and cultural philosophy based in New England. Founded as a joint stock company, it promised its participants a portion of the farm's profits in exchange for an equal share of the work. Brook Farmers believed that by sharing the workload, they would have ample time for leisure and intellectual pursuits. Life on Brook Farm was based on balancing labor and leisure while working together for the greater community's benefit. Each member could choose whatever work they found most appealing and all were paid equally, including women. Revenue came from farming and from selling handmade products like clothing, as well as fees paid by the farm's many visitors. The main source of income was the school, which was overseen by Mrs. Ripley. A preschool, primary school, and a college preparatory school attracted children internationally and each child was charged for his or her education. Adult education was also offered. The community was never financially stable and had difficulty profiting from its agricultural pursuits. By 1844, the Brook Farmers adopted a societal model based on the socialist concepts of Charles Fourier and began publishing The Harbinger as an unofficial journal promoting Fourierism. Following his vision, the community began building an ambitious structure called the Phalanstery. When the uninsured building burned down, the community was financially devastated and never recovered. It was fully closed by 1847. Despite the commune's failure, many Brook Farmers looked back on their experience favorably. The commune's critics included Charles Lane, founder of another utopian community, Fruitlands. Nathaniel Hawthorne was a founding member of Brook Farm, though not a strong adherent of the community's ideals. He later fictionalized his experience in his novel The Blithedale Romance (1852). After Brook Farm closed, the property was operated for most of the next 130 years by a Lutheran organization, first as an orphanage, and then a treatment center and school. Fire destroyed the Transcendentalists' buildings over the years. In 1988, the State of Massachusetts acquired 148 acres (60 ha) of the farm, which is now operated by the Massachusetts Department of Conservation and Recreation as a historic site. Brook Farm was one of Massachusetts's first sites to be listed on the National Register of Historic Places and be designated a National Historic Landmark. In 1977, the Boston Landmarks Commission designated Brook Farm a Boston Landmark, the city's highest recognition for historic sites.