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White Mosque, Ramla

13th-century mosques8th-century establishments in the Umayyad Caliphate8th-century mosquesAll accuracy disputesBuildings and structures in Ramla
Commons category link is locally definedMedieval IsraelMosques completed in 1268Mosques completed in 720Towers completed in the 13th centuryUmayyad architectureUse Oxford spelling from April 2022World Heritage Tentative List
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The White Mosque (Arabic: المسجد الأبيض, romanized: al-Masjid al-Abyad; Hebrew: המסגד הלבן, romanized: HaMisgad HaLavan) is an Umayyad-era mosque located in Ramla, Israel. Only its minaret is still standing. According to local Islamic tradition, the northwestern section of the mosque contained the shrine of an Islamic prophet, Saleh.The minaret is also known as the Tower of the Forty Martyrs. Islamic tradition dating back to 1467 claims that forty companions of the Islamic prophet Muhammad were buried at the mosque, which influenced an erroneous Western Christian tradition from the 16th century that the White Mosque was originally a church dedicated to the Forty Martyrs of Sebaste.

Excerpt from the Wikipedia article White Mosque, Ramla (License: CC BY-SA 3.0, Authors, Images).

White Mosque, Ramla
Danny Mas,

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N 31.927558333333 ° E 34.866019444444 °
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המגדל הלבן

Danny Mas
7031011 , Kiryat Menahem Begin
Center District, Israel
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Ramla
Ramla

Ramla or Ramle (Hebrew: רַמְלָה, Ramle; Arabic: الرملة, ar-Ramleh) is a city in the Central District of Israel. The city was founded in the early 8th century CE by the Umayyad prince Sulayman ibn Abd al-Malik as the capital of Jund Filastin, the district he governed in Bilad al-Sham before becoming caliph in 715. The city's strategic and economic value derived from its location at the intersection of the Via Maris, connecting Cairo with Damascus, and the road connecting the Mediterranean port of Jaffa with Jerusalem. It rapidly overshadowed the adjacent city of Lydda, whose inhabitants were relocated to the new city. Not long after its establishment, Ramla developed as the commercial centre of Palestine, serving as a hub for pottery, dyeing, weaving, and olive oil, and as the home of numerous Muslim scholars. Its prosperity was lauded by geographers in the 10th–11th centuries, when the city was ruled by the Fatimids and Seljuks. It lost its role as a provincial capital shortly before the arrival of the First Crusaders (c. 1099), after which it became the scene of various battles between the Crusaders and Fatimids in the first years of the 12th century. Later that century, it became the centre of a lordship in the Kingdom of Jerusalem, a Crusader state established by Godfrey of Bouillon. Ramla had an Arab-majority population before most were expelled or fled during the 1948 Arab–Israeli War. The town was subsequently repopulated by Jewish immigrants. As of 2019, Ramla is one of Israel's mixed cities, with a population 76% Jewish and 24% Arab (see Arab citizens of Israel). In recent decades, attempts have been made to develop and beautify the city, which has been plagued by neglect, financial problems and a negative public image. New shopping malls and public parks have been built, and a municipal museum was opened in 2001.

Battle of Ramla (1105)
Battle of Ramla (1105)

The Third Battle of Ramla (or Ramleh) took place on 27 August 1105 between the Crusader Kingdom of Jerusalem and the Fatimids of Egypt. The town of Ramla lay on the road from Jerusalem to Ascalon, the latter of which was the largest Fatimid fortress in Palestine. From Ascalon the Fatimid vizier, Al-Afdal Shahanshah, launched almost annual attacks into the newly founded Crusader kingdom from 1099 to 1107. Of the three battles the Crusaders fought at Ramla early in the twelfth century, the third was the most bloody. Egyptian armies of the period relied on masses of Sudanese bowmen supported by Arab and Berber cavalry. Since the archers were on foot and the horsemen awaited attack with lance and sword, an Egyptian army provided exactly the sort of immobile target that the Frankish heavy cavalry excelled in attacking. Whereas the Crusaders developed a healthy respect for the harass and surround tactics of the Turkish horse archers, they tended to discount the effectiveness of the Egyptian armies. While overconfidence led to a Crusader disaster at the second battle of Ramla, the more frequent result was a Fatimid defeat. "The Franks never, until the reign of Saladin, feared the Egyptian as they did the armies from Muslim Syria and Mesopotamia."As at Ramla in 1101, in 1105 the Crusaders had both cavalry and infantry under the leadership of Baldwin I. At the third battle, however, the Egyptians were reinforced by a Seljuk Turkish force from Damascus, including mounted archery, the great menace of the Crusaders. After they withstood the initial Frankish cavalry charge the battle raged for most of the day. Although Baldwin was once again able to drive the Egyptians from the field of battle and loot the enemy camp he was unable to pursue them any further: "the Franks appear to have owed their victory to the activity of Baldwin. He vanquished the Turks when they were becoming a serious threat to his rear, and returned to the main battle to lead the decisive charge which defeated the Egyptians." Despite the victory the Egyptians continued to make annual raids into the Kingdom of Jeruselum with some reaching the walls of Jerusalem itself before being pushed back. The next major engagement between Fatimids and Crusaders was the Battle of Yibneh in 1123.