Nir Tzvi

Dahmash (Arabic: دهمش, Hebrew: דהמש) is an Arab village in Israel situated 15 kilometers from Tel Aviv-Yafo in an agricultural area between Lod, Ramla and Nir Tzvi. It has been inhabited since 1951, and has a population of 600 people, all Arab citizens of Israel, living in approximately 70 homes. Almost all of the houses were built since the late 1990s. The village is unrecognized by the Israeli authorities.

Lod railway station is an Israel Railways station in Lod, Israel, served by most railway lines of Israel Railways. The station is located in the HaRakevet district of south Lod. In December 2006, Lod Station served a daily average of 7,786 passengers. Lod station is the 11th most used station of Israel Railways and is home to a major railway depot. It traces its history as such to the 19th century, when it was used as an interim station on the Jaffa-Jerusalem line, the first significant railway line in the Middle East. For many years Lod (then called Lydda) was the main railway hub of mandatory Palestine and later Israel as it sits at the intersection of several major rail lines located in the central part of the country. Also, before the establishment of the state of Israel, the Coastal Railway did not exist, neither did westbound spurs from the Eastern Railway and therefore all traffic from the north of the country bound for Tel Aviv and Jaffa had to first proceed southwards to Lod, then reroute northwest through the station. The station's location was changed following World War I, when the British rebuilt the Jaffa–Jerusalem line to standard gauge. The original station building serves as a Magen David Adom station. In the late 2010s, the passenger station was rebuilt again, and the new station building, around 500 m northeast from the 1910s-era passenger station, opened on 29 November 2020. The new station complex, around 6000 m2 in area, is the third biggest in Israel after Jerusalem–Yitzhak Navon and Modi'in Central. It is located next to the new Israel Railways headquarters building, relocated from Tel Aviv Savidor Central railway station in 2017. In 2021, Lod central bus station is expected to be relocated near the new railway station, forming a combined passenger station complex. The sprawling site also houses a large rail yard and extensive rolling stock maintenance facilities. In late 2021, Lod station's electronic signage was upgraded to display information in Arabic, in addition to Hebrew and English.

Talmei Menashe (Hebrew: תלמי מנשה) is a moshav in central Israel. It was established in 1953 by the General Zionists movement. The moshav encompasses 1,800 dunams and consists of 62 farms, 5 auxiliary farms, and a residential annex ("Harchava"). The moshav falls under the jurisdiction of Be'er Ya'akov local council, and is located to the east of Be'er Ya'akov and to the west of route 44.

Sarafand al-Amar (Arabic: صرفند العمار) was a Palestinian Arab village situated on the coastal plain of Palestine, about 5 kilometers (3.1 mi) northwest of Ramla. It had a population of 1,950 in 1945 and a land area of 13,267 dunams. It was depopulated during the 1948 Arab–Israeli War.

Abu al-Fadl (Arabic: أبو الفضل/السطرية) was a Palestinian village in the Ramle Subdistrict, about 4 km (2.5 mi) northwest of Ramla in, what was until 1948, Mandatory Palestine. The village was also known as al-Satariyya. In 1945/44, the village had a population of 510.

The Central District (Hebrew: מְחוֹז הַמֶּרְכָּז, Meḥoz haMerkaz; Arabic: المنطقة الوسطى) of Israel is one of six administrative districts, including most of the Sharon region. It is further divided into 4 sub-districts: Petah Tikva, Ramla, Sharon, and Rehovot. The district's largest city is Rishon LeZion. The district's population as of 2017 was 2,115,800. According to the Israeli Central Bureau of Statistics, 88% of the population is Jewish, 8.2% is Arab, and 4% are “non-classified”, being mostly former Soviet Union immigrants of partial or nominal Jewish ethnic heritage or household members of Jews.

The 1948 Palestinian exodus from Lydda and Ramle, also known as the Lydda Death March, was the expulsion of 50,000 to 70,000 Palestinian Arabs when Israeli troops captured the towns in July that year. The military action occurred within the context of the 1948 Arab–Israeli War. The two Arab towns, lying outside the area designated for a Jewish state in the UN Partition Plan of 1947, and inside the area set aside for an Arab state in Palestine, subsequently were transformed into predominantly Jewish areas in the new State of Israel, known as Lod and Ramla.The exodus, constituting "the biggest expulsion of the war", took place at the end of a truce period, when fighting resumed, prompting Israel to try to improve its control over the Jerusalem road and its coastal route which were under pressure from the Jordanian Arab Legion, Egyptian and Palestinian forces. From the Israeli perspective, the conquest of the towns, designed, according to Benny Morris, "to induce civilian panic and flight", averted an Arab threat to Tel Aviv, thwarted an Arab Legion advance by clogging the roads with refugees – the Yiftah Brigade was ordered to strip them of "every watch, piece of jewelry, or money, or valuables" – to force the Arab Legion to assume an additional logistical burden with the arrival of masses of indigent refugees that would undermine its military capacities, and helped demoralise nearby Arab cities. On 10 July, Glubb Pasha ordered the defending Arab Legion troops to "make arrangements ... for a phony war". The next day, Ramle surrendered immediately, but the conquest of Lydda took longer and led to an unknown number of deaths; the Palestinian historian Aref al-Aref, the only scholar who tried to draw up a balance sheet for the Palestinian losses, estimated 426 Palestinians died in Lydda on 12 July, of which 176 in the mosque and 800 overall in the fighting. Israeli historian Benny Morris suggests up to 450 Palestinians and 9–10 Israeli soldiers died.Once the Israelis were in control of the towns, an expulsion order signed by Yitzhak Rabin was issued to the Israel Defense Forces (IDF) stating, "1. The inhabitants of Lydda must be expelled quickly without attention to age....". Ramle's residents were bussed out, while the people of Lydda were forced to walk miles during a summer heat wave to the Arab front lines, where the Arab Legion, Transjordan's British-led army, tried to provide shelter and supplies. A number of the refugees died during the exodus from exhaustion and dehydration, with estimates ranging from a handful to a figure of 500.The events in Lydda and Ramle accounted for one-tenth of the overall Arab exodus from Palestine, known in the Arab world as al-Nakba ('the catastrophe'). Some scholars, including Ilan Pappé, have characterised what occurred at Lydda and Ramle as ethnic cleansing. Many Jews who came to Israel between 1948 and 1951 settled in the refugees' empty homes, both because of a housing shortage and as a matter of policy to prevent former residents from reclaiming them. Ari Shavit noted that the "events were crucial phase of the Zionist revolution, and they laid the foundation for the Jewish state."

The Ramla subdistrict is one of Israel's subdistricts in the Central District. There are three principal cities in the subdistrict: Ramla, Lod, and Modi'in-Maccabim-Re'ut.

The Tzrifin attack was a suicide bombing, which occurred on 9 September 2003 in a bus stop in central Israel next to the military base Tzrifin. 9 IDF soldiers were killed in the attack and more than 15 soldiers were injured. The suicide bomber was a member of the Palestinian organization Hamas and was a resident of the Palestinian village Rantis in the West Bank.

The Lod Ganei Aviv railway station is a station in Lod, Israel on the Tel Aviv–Rishon LeZion line.

Ramla or Ramle (Hebrew: רַמְלָה, Ramle; Arabic: الرملة, ar-Ramleh) is a city in the Central District of Israel. The city was founded in the early 8th century CE by the Umayyad prince Sulayman ibn Abd al-Malik as the capital of Jund Filastin, the district he governed in Bilad al-Sham before becoming caliph in 715. The city's strategic and economic value derived from its location at the intersection of the Via Maris, connecting Cairo with Damascus, and the road connecting the Mediterranean port of Jaffa with Jerusalem. It rapidly overshadowed the adjacent city of Lydda, whose inhabitants were relocated to the new city. Not long after its establishment, Ramla developed as the commercial centre of Palestine, serving as a hub for pottery, dyeing, weaving, and olive oil, and as the home of numerous Muslim scholars. Its prosperity was lauded by geographers in the 10th–11th centuries, when the city was ruled by the Fatimids and Seljuks. It lost its role as a provincial capital shortly before the arrival of the First Crusaders (c. 1099), after which it became the scene of various battles between the Crusaders and Fatimids in the first years of the 12th century. Later that century, it became the centre of a lordship in the Kingdom of Jerusalem, a Crusader state established by Godfrey of Bouillon. Ramla had an Arab-majority population before most were expelled or fled during the 1948 Arab–Israeli War. The town was subsequently repopulated by Jewish immigrants. As of 2019, Ramla is one of Israel's mixed cities, with a population 76% Jewish and 24% Arab (see Arab citizens of Israel). In recent decades, attempts have been made to develop and beautify the city, which has been plagued by neglect, financial problems and a negative public image. New shopping malls and public parks have been built, and a municipal museum was opened in 2001.

The White Mosque (Arabic: المسجد الأبيض, romanized: al-Masjid al-Abyad; Hebrew: המסגד הלבן, romanized: HaMisgad HaLavan) is an Umayyad-era mosque located in Ramla, Israel. Only its minaret is still standing. According to local Islamic tradition, the northwestern section of the mosque contained the shrine of an Islamic prophet, Saleh.The minaret is also known as the Tower of the Forty Martyrs. Islamic tradition dating back to 1467 claims that forty companions of the Islamic prophet Muhammad were buried at the mosque, which influenced an erroneous Western Christian tradition from the 16th century that the White Mosque was originally a church dedicated to the Forty Martyrs of Sebaste.