Tzahar

Al-Ja'una or Ja'ouna (Arabic: الجاعونة), was a Palestinian village situated in Galilee near al-Houleh Plateau, overlooking the Jordan Valley. The village lay on a hillside 450–500 meters above sea level, 5 kilometers east of Safad near a major road connecting Safad with Tabariya. The Israeli town of Rosh Pinna (Hebrew:ראש פינה) sits on the former village site, which was expanded to include the depopulated Palestinian Al-Ja'una.

Rosh Pina or Rosh Pinna (Hebrew: רֹאשׁ פִּנָּה, lit. Cornerstone) is a local council in the Korazim Plateau in the Upper Galilee on the eastern slopes of Mount Kna'an in the Northern District of Israel. It was established as Gei Oni in 1878 by local Jews from Safed but was nearly abandoned, except for the families of Yosef Friedman, Aharon Keller, and possibly a few others. In 1882, thirty Jewish families who had immigrated from Romania reestablished the settlement as a moshava called Rosh Pina. The town is one of the oldest Zionist settlements in Israel. In 2021 it had a population of 3,237.

Fir'im (Arabic: فرعم) was a Palestinian Arab village in the Safad Subdistrict that was depopulated during the 1948 Palestine war. It was first attacked during the 1947–1948 Civil War in Mandatory Palestine on May 2, 1948, by the Palmach's First Battalion during Operation Yiftach. In 1945 the population had been 740.

Hatzor HaGlilit (Hebrew: חָצוֹר הַגְּלִילִית lit. "Hatzor of Galilee") is a town in the Korazim Plateau in northern Israel near Rosh Pinna and Safed. It is named for the nearby biblical site of Tel Hazor. In 2021 it had a population of 9,764.

Mughr al-Khayt was a Palestinian Arab village in the Safad Subdistrict. It was depopulated during the 1947–1948 Civil War in Mandatory Palestine on May 2, 1948, by the Palmach's First Battalion of Operation Yiftach. It was located 4.5 km northeast of Safad. In 1945 it had a population of 490 Muslims.

Jamnith (Greek: Ἰαμνειθ), also Jabnith, Yavnit (Hebrew: יבנית), Iamnia, or in medieval parlance, Ibnit / Abnit / Ovnit, is a ruin in the Upper Galilee that came to renown during the First Jewish Revolt in the 1st-century CE. The ruin, known locally by the name Khurbet esh-Sheikh Banit, or simply Kh. Banît, lies about 3.4 kilometres (2.1 mi) to the northeast of Safed, in the Biriya Forest, and was once a fortified town towards the northeast of Mount Canaan (Hebrew: Har Kena'an), upon a hill called Har Yavnit. The hill on which the village ruins lie rises 836 metres (2,743 ft) above sea level and overlooks the Hula valley. Access to the ruin is now restricted because of an enclosed military installation built over the site. The village is mentioned twice in the writings of Josephus as being in the Upper Galilee; once in The Jewish War (2.20.6) under the appellation Ἰαμνειθ, and again in Vita §37 under the name Ίαμνια, and is distinguished from the Jamnia of Judaea. Josephus testifies of himself that he assisted in building the wall of the village, the reference perhaps being to funding its building project. The hilltop fortress has no natural spring, suggesting that its inhabitants relied upon rock-cut cisterns for water, of which several can be found on the site. The fate of the town's defenders is not known, but they are presumed to have surrendered after the fall of Tarichaea.Victor Guérin visited the site in the late 19th-century and found on the plateau of the elevated hill, which he called Kharbet Benit, what he described as "a village, now overthrown from top to bottom, and of which there are only many piles of stones from demolished houses." Earlier, in 1838, the site was visited by Edward Robinson, who wrote, "here (Benit) are the slight remains of a former village, situated directly on the brow of the mountains enclosing the Huleh, and commanding a splendid view over the whole basin and the surrounding region."Michael Avi-Yonah thought that the priestly course known as Bilgah had its place of residence in Yavnit.

Abaye (Jewish Babylonian Aramaic: אַבַּיֵי, romanized: abbayē) was an amora of the fourth generation of the Talmudic academies in Babylonia. He was born about the close of the third century and died in 337.

Rav Ḥisda (Hebrew: רב חסדא) was a Jewish Talmudist who lived in Kafri, Asoristan in Lower Mesopotamia near what is now the city of Najaf, Iraq. He was an amora of the third generation (died c. 320 CE at the age of ninety-two), and is mentioned frequently in the Talmud.

Abba ben Joseph bar Ḥama (c. 280 – 352 CE), who is exclusively referred to in the Talmud by the name Rava (רבא‎), was a Babylonian rabbi who belonged to the fourth generation of amoraim. He is known for his debates with Abaye, and is one of the most often cited rabbis in the Talmud.

The Nabratein synagogue or Navoraya synagogue (Hebrew: נבוריה) is a former ancient synagogue and archaeological site, located in a pine forest northeast of Safed, in the Upper Galilee region of the Northern District of Israel.

Birya Fortress is a fortress built during the British Mandate near Birya. In 1946 the Birya affair took place here. Today the fortress operates as a museum.

Safed (also known as Tzfat; Hebrew: צְפַת; Arabic: صفد, Ṣafad) is a city in the Northern District of Israel. Located at an elevation of up to 937 metres (3,074 ft), Safed is the highest city in the Galilee and in Israel. It is known as the "capital" of the Galilee. Safed has been identified with Sepph (Σὲπφ), a fortified town in the Upper Galilee mentioned in the writings of the Roman Jewish historian Josephus. The Jerusalem Talmud mentions Safed as one of five elevated spots where fires were lit to announce the New Moon and festivals during the Second Temple period. Safed was one of the Jewish strongholds in the Galilee with Cohanim families living there and being recorded by writers such as Eleazer ben Kalir who lived during the last years of the Byzantine Empire and during the Muslim conquest of the Levant. Safed attained local prominence under the Crusaders, who built a large fortress there in 1168. It was conquered by Saladin 20 years later, and demolished by his grandnephew al-Mu'azzam Isa in 1219. After reverting to the Crusaders in a treaty in 1240, a larger fortress was erected, which was expanded and reinforced in 1268 by the Mamluk sultan Baybars, who developed Safed into a major town and the capital of a new province spanning the Galilee. After a century of general decline, the stability brought by the Ottoman conquest in 1517 ushered in nearly a century of growth and prosperity in Safed, during which time Jewish immigrants from across Europe developed the city into a center for wool and textile production and the mystical Kabbalah movement. It became known as one of the Four Holy Cities of Judaism. As the capital of the Safad Sanjak, it was the main population center of the Galilee, with large Muslim and Jewish communities. Besides during the fortunate governorship of Fakhr al-Din II in the early 17th century, the city underwent a general decline and by the mid-18th century was eclipsed by Acre. Its Jewish residents were targeted in Druze and local Muslim raids in the 1830s, and many perished in an earthquake in that same decade. Safed's population reached 24,000 toward the end of the 19th century; it was a mixed city, divided roughly equally between Jews and Muslims with a small Christian community. Its Muslim merchants played a key role as middlemen in the grain trade between the local farmers and the traders of Acre, while the Ottomans promoted the city as a center of Sunni jurisprudence. Safed's conditions improved considerably in the late 19th century, a municipal council was established along with a number of banks, though the city's jurisdiction was limited to the Upper Galilee. Through the philanthropy of Moses Montefiore, its Jewish synagogues and homes were rebuilt. By 1922, Safed's population had dropped to around 8,700, roughly 60% Muslim, 33% Jewish and the remainder Christians. Amid rising ethnic tension throughout Mandatory Palestine, Safed's Jews were attacked in an Arab riot in 1929. The city's population had risen to 13,700 by 1948, overwhelmingly Arab, though the city was proposed to be part of a Jewish state in the 1947 UN Partition Plan. During the 1948 war, Arab factions attacked and besieged the Jewish quarter which held out until Jewish paramilitary forces captured the city after heavy fighting, precipitating British forces to withdraw. Most of the city's predominantly Palestinian-Arab population fled or were expelled as a result of attacks by Jewish forces and the nearby Ein al-Zeitun massacre, and were not allowed to return after the war, such that today the city has an almost exclusively Jewish population. That year, the city became part of the then-newly established state of Israel. Safed has a large Haredi community and remains a center for Jewish religious studies. Safed today hosts the Ziv Hospital as well as the Zefat Academic College. Safed is a major subject in Israeli art, it hosts an Artists' Quarter. Several prominent art movements played a role in the city, most notably the École de Paris. However the Artists' quarter has declined since its golden age in the second half of the 20th century. Due to its high elevation, the city has warm summers and cold, often snowy, winters. Its mild climate and scenic views have made Safed a popular holiday resort frequented by Israelis and foreign visitors. In 2021 it had a population of 37,472.