place

Palazzo Colonna

Art museums and galleries in RomeBaroque architecture in RomeBaroque palaces in ItalyColonna familyHistory of Rome
Houses completed in the 13th centuryPalaces in RomePrivate collections in ItalyRome R. II Trevi
Trevi palazzo colonna e basilica santi apostoli 01
Trevi palazzo colonna e basilica santi apostoli 01

The Palazzo Colonna (Italian pronunciation: [paˈlattso koˈlonna, - koˈlɔnna]) is a palatial block of buildings in central Rome, Italy, at the base of the Quirinal Hill, and adjacent to the church of Santi Apostoli. It is built in part over the ruins of an old Roman serapeum, and it has belonged to the prominent Colonna family for over twenty generations.

Excerpt from the Wikipedia article Palazzo Colonna (License: CC BY-SA 3.0, Authors, Images).

Palazzo Colonna
Via del Vaccaro, Rome Municipio Roma I

Geographical coordinates (GPS) Address External links Nearby Places
placeShow on map

Wikipedia: Palazzo ColonnaContinue reading on Wikipedia

Geographical coordinates (GPS)

Latitude Longitude
N 41.897636 ° E 12.484214 °
placeShow on map

Address

Palazzo Colonna

Via del Vaccaro
00187 Rome, Municipio Roma I
Lazio, Italy
mapOpen on Google Maps

linkWikiData (Q1971299)
linkOpenStreetMap (2054909)

Trevi palazzo colonna e basilica santi apostoli 01
Trevi palazzo colonna e basilica santi apostoli 01
Share experience

Nearby Places

Palazzo Muti Papazzurri
Palazzo Muti Papazzurri

Palazzo Muti Papazzurri is a Baroque palazzo in Rome, Italy. It was built in 1660 by the architect Mattia de' Rossi, a pupil of Gian Lorenzo Bernini. It is thought it was constructed for the newly married Pompeo Muti Papazzurri and Maria Isabella Massimo. A print of 1699 shows a large townhouse built around an open cour d'honneur, the court being entered through a triumphal arch at the centre of a Baroque screen linking the two flanking wings. The screen still remains but has today had rooms built above it, thus completely altering the open appearance of the palazzo to a plain closed façade. During the 18th century the palazzo formed the centre of a family complex of properties which were rented in their entirety to the Stuarts, pretenders to the British throne; thus for a time the palazzo was the home of a court in exile.In 1909 the palazzo was heavily restored which has changed de' Rossi's architectural concept of the original design by removing the pediments to the windows and the statuary decorating the roofline. The 17th and 18th century interior decoration of the palazzo has been preserved complete with their frescoed ceilings. The gallery, one of the principal reception rooms, has frescos depicting scenes from classical mythology attributed to Giovanni Francesco Grimaldi and Niccolò Berrettoni. Grimaldi was one of the most fashionable painters of his day having worked extensively for Cardinal Mazarin. Today the palazzo houses the Pontifical Biblical Institute.

Saint Susanna (Duquesnoy)
Saint Susanna (Duquesnoy)

The Saint Susanna is a marble sculpture by François Duquesnoy. The work is one of four sculptures of Roman virgin martyrs commissioned by the Bakers' Guild to decorate the church of Santa Maria di Loreto in Rome. It was completed in the course of four years from 1629 to 1633. Giovanni Pietro Bellori, comparing Duquesnoy's achievement with the Saint Susanna to that of Polyclitus with his Doryphoros and its Kanon, commented [Duquesnoy has] left to modern sculptors the example for statues of clothed figures, making him more than the equal of the best ancient sculptor. The statue is considered by modern scholars an exemplification of Duquesnoy's 'Greek ideal,' which included an approach to drapery unpopular at the time, established through the study of antique models selected by Duquesnoy.Duquesnoy's maniera greca would later influence Johann Joachim Winckelmann, and through him the Neoclassicism movement. Jacob Burckhardt regarded the sculpture as "the best statue of the 17th century." With its clinging drapery juxtaposed to her modest gaze and clothing, Duquesnoy's Santa Susanna was considered by contemporaries an "admixture of eroticism and modesty." The figure follows the concept whereby "the drapery should not be so thick as to make it appear like stone, but must be arranged around the body in folds, so that the nude underneath is sometimes discernible but sometimes artfully concealed without any hardness which can obscure the members of the figure." Such approach was at odds with the spectrum of contemporary sculpture, specifically Bernini's expressive use of heavy, billowing drapery. Duquesnoy's St. Susanna doesn't look upwards to heaven, but down at humanity, with her hand pointing down to the altar. This, too, was at odds with Bernini's exuberance and mystification of naturalness and humanity.The Santa Susanna made a powerful impression on contemporary artists and critics, provoking "admiration as well as critical debate over its style and relation to the antique." However, the sculpture did not become widely recognized outside Rome until 18th century. In the early 18th century, Domenico de Rossi's engraving of the statue helped to initially increase its celebrity, which was consolidated internationally when a copy by Coustou was completed and sent to the Paris' academy at the Louvre in 1739.