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San Zulian

1570 establishments in Italy16th-century Roman Catholic church buildings in ItalyJacopo Sansovino buildingsRoman Catholic churches completed in 1570Roman Catholic churches in Venice
Chiesa San Zulian
Chiesa San Zulian

The Chiesa di San Giuliano (St Julian), commonly called San Zulian in the Venetian dialect, is a church in Venice. San Zulian is in the parish of San Salvador. It is situated on the Merceria, the main shopping street of the city. Originally a structure from the 9th century; it underwent a number of reconstructions, including likely after the 1105 fire of the neighborhood. The façade was constructed in 1553-1554 by Jacopo Sansovino, and completed after his death in 1570 by Alessandro Vittoria. The flattened classical temple façade was paid for by the scholar Tommaso Rangone, whose bronze seated portrait appears above the door. In his hands, the physician Rangone holds sarsaparilla and guaiacum, two plants which he used to treat syphilis and yellow fever. The reliefs also depict a map of the world as was known at his death. As befitting his broad-ranging interests in classic texts, the flanking inscriptions are in Latin (center), Greek (right) and Hebrew (left) text. The interior was also designed by Sansovino, and the church consecrated in 1580.

Excerpt from the Wikipedia article San Zulian (License: CC BY-SA 3.0, Authors, Images).

San Zulian
Campo della Guerra, Venice Venezia-Murano-Burano

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N 45.435694444444 ° E 12.338666666667 °
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Chiesa di San Zulian

Campo della Guerra
30170 Venice, Venezia-Murano-Burano
Veneto, Italy
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Chiesa San Zulian
Chiesa San Zulian
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Santa Maria della Fava
Santa Maria della Fava

Santa Maria della Fava, also originally known as Santa Maria della Consolazione, is an ancient Roman Catholic church in the sestiere of Castello in Venice, Italy. The suffix of della Fava (of the bean) attributed to the church, bridge and piazza has a number of attributed derivations. One explanation is that this area in Venice was used for the commerce of beans or the home of pastry shops for bean cake. A more colorful legend, perhaps for consumption of tourists, is that a man smuggling salt and beans was apprehended at the site, but when he kneeled before a local icon of the Madonna painted on a wall of Ca' Dolce, the salt from his bag disappeared, and thus he escaped imprisonment. The church then was built to house the miraculous icon. Finally, the church may have been endowed by the Fava family from Ferrara. The original church at the site was completed by 1500. While by 1662, it was under the jurisdiction of the Procuratoria of St Mark, it later was under the order of Saint Phillip Neri. The reconstructed, but unfinished, church we see today was designed by Antonio Gaspari in 1711, while the apse and presbytery (1750) were completed by Giorgio Massari. The interior of the church has a famous altarpiece of Saint Anne, Young Mary, and Saint Gioacchino, (1732) by Tiepolo. It also houses a Virgin with St Phillip Neri by Piazzetta. A series of statues of Saints and Evangelists were carved by Giuseppe Bernardi. Flanking the altar, which was designed by Massari are two angels by Giovanni Maria Morlaiter.

St Mark's Basilica
St Mark's Basilica

The Patriarchal Cathedral Basilica of Saint Mark (Italian: Basilica Cattedrale Patriarcale di San Marco), commonly known as St Mark's Basilica (Italian: Basilica di San Marco; Venetian: Baxéłega de San Marco), is the cathedral church of the Catholic Patriarchate of Venice; it became the episcopal seat of the Patriarch of Venice in 1807, replacing the earlier cathedral of San Pietro di Castello. It is dedicated to and holds the relics of Saint Mark the Evangelist, the patron saint of the city. The church is located on the eastern end of Saint Mark's Square, the former political and religious centre of the Republic of Venice, and is attached to the Doge's Palace. Prior to the fall of the republic in 1797, it was the chapel of the Doge and was subject to his jurisdiction, with the concurrence of the procurators of Saint Mark de supra for administrative and financial affairs. The present structure is the third church, begun probably in 1063 to express Venice's growing civic consciousness and pride. Like the two earlier churches, its model was the sixth-century Church of the Holy Apostles in Constantinople, although accommodations were made to adapt the design to the limitations of the physical site and to meet the specific needs of Venetian state ceremonies. Middle-Byzantine, Romanesque, and Islamic influences are also evident, and Gothic elements were later incorporated. To convey the republic's wealth and power, the original brick façades and interior walls were embellished over time with precious stones and rare marbles, primarily in the thirteenth century. Many of the columns, reliefs, and sculptures were spoils stripped from the churches, palaces, and public monuments of Constantinople as a result of the Venetian participation in the Fourth Crusade. Among the plundered artefacts brought back to Venice were the four ancient bronze horses that were placed prominently over the entry. The interior of the domes, the vaults, and the upper walls were slowly covered with gold-ground mosaics depicting saints, prophets, and biblical scenes. Many of these mosaics were later retouched or remade as artistic tastes changed and damaged mosaics had to be replaced, such that the mosaics represent eight hundred years of artistic styles. Some of them derive from traditional Byzantine representations and are masterworks of Medieval art; others are based on preparatory drawings made by prominent Renaissance artists from Venice and Florence, including Paolo Veronese, Tintoretto, Titian, Paolo Uccello, and Andrea del Castagno.