place

San Gennaro extra Moenia

4th-century churchesBasilica churches in NaplesRione Sanità
San Gennaro fuori le mura 03
San Gennaro fuori le mura 03

San Gennaro extra Moenia ("San Gennaro Beyond the Walls") is a church in Naples, Italy. It is located in the Rione Sanita on the large road that leads up to the Capodimonte museum and is an example of so-called paleo-Christian architecture in the city. The foundation of the church is connected with the Catacombs of San Gennaro, the largest Christian catacomb complex in southern Italy. The first structure was probably the result of the fusion of two ancient burial sites, one from the 2nd century CE that contained the remains of Saint Agrippinus of Naples, the first patron saint of Naples, and the site from the 4th century CE that contained the remains of San Gennaro, the now traditional patron saint of the city. This ancient basilica was then reformed in the fourth century AD and expanded between the 11th and 15th centuries. The church became a hospital in 1648. The church is still contained within the complex of the larger hospital structure. The premises provide access to the extensive catacombs themselves.

Excerpt from the Wikipedia article San Gennaro extra Moenia (License: CC BY-SA 3.0, Authors, Images).

San Gennaro extra Moenia
Vico S. Gennaro dei Poveri, Naples Stella

Geographical coordinates (GPS) Address External links Nearby Places
placeShow on map

Wikipedia: San Gennaro extra MoeniaContinue reading on Wikipedia

Geographical coordinates (GPS)

Latitude Longitude
N 40.86392 ° E 14.246425 °
placeShow on map

Address

Basilica di San Gennaro fuori le mura

Vico S. Gennaro dei Poveri
80136 Naples, Stella
Campania, Italy
mapOpen on Google Maps

linkWikiData (Q717729)
linkOpenStreetMap (29509208)

San Gennaro fuori le mura 03
San Gennaro fuori le mura 03
Share experience

Nearby Places

Fontanelle cemetery
Fontanelle cemetery

The Fontanelle cemetery in Naples is a charnel house, an ossuary, located in a cave in the tuff hillside in the Materdei section of the city. It is associated with a chapter in the folklore of the city. By the time the Spanish moved into the city in the early 16th century, there was already concern over where to locate cemeteries, and moves had been taken to locate graves outside of the city walls. Many Neapolitans, however, insisted on being interred in their local churches. To make space in the churches for the newly interred, undertakers started removing earlier remains outside the city to the cave, the future Fontanelle cemetery. The remains were interred shallowly and then joined in 1656 by thousands of anonymous corpses, victims of the great plague of that year. Sometime in the late 17th century—according to Andrea De Jorio, a Neapolitan scholar from the 19th century, great floods washed the remains out and into the streets, presenting a grisly spectacle. The anonymous remains were returned to the cave, at which point the cave became the unofficial final resting place for the indigent of the city in the succeeding years—a vast paupers' cemetery. It was codified officially as such in the early 19th century under the French rule of Naples. The last great "deposit" of the indigent dead seems to have been in the wake of the cholera epidemic of 1837. Then, in 1872, Father Gaetano Barbati had the chaotically buried skeletal remains disinterred and catalogued. They remained on the surface, stored in makeshift crypts, in boxes and on wooden racks. A spontaneous cult of devotion to the remains of these unnamed dead developed in Naples. Defenders of the cult pointed out that they were paying respect to those who had had none in life, who had been too poor even to have a proper burial. Devotees paid visits to the skulls, cleaned them—"adopted" them, in a way, even giving the skulls back their "living" names (revealed to their caretakers in dreams). An entire cult sprang up, devoted to caring for the skulls, talking to them, asking for favors, bringing them flowers, etc. A small church, Maria Santissima del Carmine, was built at the entrance. The cult of devotion to the skulls of the Fontanelle cemetery lasted into the mid-20th century. In 1969, Cardinal Ursi of Naples decided that such devotion had degenerated into fetishism and ordered the cemetery to be closed. It has recently undergone restoration as a historical site and may be visited.