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Sala Chaloem Thai

1949 establishments in Thailand1989 disestablishmentsCinemas in ThailandDemolished buildings and structures in BangkokTheatres completed in 1949
Theatres in Bangkok
Bkk street taken by my father 1956
Bkk street taken by my father 1956

Sala Chaloem Thai (Thai: ศาลาเฉลิมไทย, pronounced [sǎː.lāː t͡ɕʰā.lɤ̌ːm tʰāj]), abbreviated as Chaloem Thai (เฉลิมไทย), was a former movie theatre in Bangkok, located at the corner of Ratchadamnoen Avenue and Mahachai Road near the Fort Mahakan, opposite what is now the Queen Sirikit Gallery. This movie theatre was built in the year 1940 in the era of Field Marshal Plaek Phibunsongkhram to be another national theatre in Thailand as well as Sala Chalermkrung Royal Theatre in Wang Burapha neighbourhood. The red building's distinctive post-modern architecture was designed to harmonize with the surrounding buildings on Ratchadamnoen Avenue. The official opening ceremony took place on February 10, 1949. Sala Chaloem Thai was once considered one of the most popular and modern movie theatres. It was dismantled in early 1989 as a result of a cabinet resolution, because it obscured the scenery of Wat Ratchanadda and Loha Prasat. All projectors and seats were handed over to the National Film Archive. The site later became home to a Royal Pavilion Mahajetsadabadin and a memorial to King Rama III.

Excerpt from the Wikipedia article Sala Chaloem Thai (License: CC BY-SA 3.0, Authors, Images).

Sala Chaloem Thai
Soi Dannoen Klang Tai, Bangkok Phra Nakhon District

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N 13.7556843 ° E 100.5046892 °
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พลับพลามหาเจษฎาบดินทร์

Soi Dannoen Klang Tai
10200 Bangkok, Phra Nakhon District
Bangkok, Thailand
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Bkk street taken by my father 1956
Bkk street taken by my father 1956
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Khlong Maha Nak
Khlong Maha Nak

Khlong Maha Nak (Thai: คลองมหานาค, pronounced [kʰlɔ̄ːŋ mā.hǎː nâːk]) is a khlong (canal) in Bangkok and considered one of Bangkok's oldest canals. It starts from Khlong Rop Krung (old city moat) in the area of Mahakan Fort and Wat Saket's Golden Mount and continues to the east as far as ends at the intersection with Khlong Saen Saep in Ban Khrua neighbourhood, tote distance 1.3 km (0.81 mi).The canal was canalize by the royal intention of King Phutthayotfa Chulalok (Rama I) in 1783 after establishment of Rattanakosin kingdom (today's Bangkok) only one year, used as a waterway for people to boating and playing Khlon Sakkawa (กลอนสักวา; a kind of Thai poem). An ancient culture that has been around since Ayutthaya period. Its name "Maha Nak" is derived from the namesake canal used in the old Ayutthaya kingdom. It's believed that, it received this name from a monk named "Maha Nak", who initiated the canalize for use in the war after the end of Burmese–Siamese War (1547–49) shortly.At the end of the canal is connected with Khlong Saen Saep. It's a place where people often paddle and pass as the main waterway since the early Rattanakosin period. Later in the reigns of King Mongkut (Rama IV) and Chulalongkorn (Rama V) it has become a famous and popular floating market implicitly since it is a route to Chachoengsao province, eastern by Khlong Saen Saep. The same area nowadays has become the wholesale market for cheap clothes as Bobae Market, and is the largest wholesale fruits market in Bangkok named Maha Nak Market or Saphan Khao Market. It also has become the administrative district of two khwaeng (sub-districts) under Bangkok Metropolitan Administration (BMA), namely Si Yaek Maha Nak in Dusit and Khlong Maha Nak in Pom Prap Sattru Phai district.Moreover, the phase of Khlong Maha Nak in Bobae Market is the home of one of the oldest Muslim communities in Bangkok, Maha Nak community. They have Masjid Maha Nak as the center of the community.

Phan Fa Lilat Bridge
Phan Fa Lilat Bridge

Phan Fa Lilat Bridge (Thai: สะพานผ่านฟ้าลีลาศ, RTGS: Saphan Phan Fa Lilat, pronounced [sā.pʰāːn pʰàːn fáː līː.lâːt]; lit: 'bridge on which the ruler of heaven proceeds', refers to "King's Cross Bridge"; usually shortened to "Phan Fa Bridge") is a historic bridge across Khlong Bang Lamphu (Bang Lamphu canal) on Ratchadamnoen Avenue on the border of Ban Phan Thom and Bowon Niwet sub-districts, Phra Nakhon District with Ban Bat sub-district, Pom Prap Sattru Phai District, inner Bangkok near Mahakan Fort, Queen Sirikit Gallery and King Prajadhipok Museum. It divides Ratchadamnoen Avenue into two parts: Ratchadamnoen Klang (ราชดำเนินกลาง; 'Central Ratchadamnoen') and Ratchadamnoen Nok (ราชดำเนินนอก; 'Outer Ratchadamnoen'), considered to be a pair with a Phan Phiphop Lila Bridge (สะพานผ่านพิภพลีลา), it is on Ratchadamnoen Nai (ราชดำเนินใน; Inner Ratchadamnoen) near the Royal Rattanakosin Hotel beside Sanam Luang. It is not known when the bridge was built. It is assumed that it was built along with Ratchadamnoen Avenue (1899–1901), during the reign of King Chulalongkorn (Rama V). As it is on Ratchadamnoen Avenue between Democracy Monument and Royal Plaza it has been often used as a place for political gatherings in Thai history such as the October 14 incident (1973), Black May (1992), People's Alliance for Democracy (PAD) protests both in 2006 and 2008, United Front for Democracy Against Dictatorship (UDD) protests both in 2009 and 2010, People's Democratic Reform Committee (PDRC) protests (2013–14), etc.

Wat Thepthidaram
Wat Thepthidaram

Wat Thepthidaram Worawihan or popularly known as Wat Thepthidaram is a third grade royal Buddhist temple in Worawihan type, located in the area known as Pratu Phi or official name Samran Rat, Bangkok, near Mahakan Fort and Wat Ratchanadda. It is a historic temple, formerly name was Wat Phraya Krai Suan Luang, as it was located in Tambon Suan Luang Phraya Krai (assume that it should be a residence or a farm of a nobleman named Phraya Krai). King Nangklao (Rama III) founded the temple in the year 1836 in honour of his eldest daughter Princess Vilas, the Princess Apsorn Sudathep. The princess was a favourite of the king. The construction was completed in the year 1839, and a new royal name was bestowed as Wat Thepthidaram ("the temple of the celestial daughter"). Princess Vilas herself also contributed personally to the construction of the temple. The temple has many items and artifacts with beautiful patterns, porcelain, and Chinese dolls, due to the prosperous of merchandising between China and Siam (Thailand in those days) as well as other historic temples, such as Wat Pho, Wat Suthat, Wat Ratcha Orasaram. In ordination hall, the principal Buddha image which was carved form pure white stone is enshrined inside the Wetchayan Butsabok (small size of mandapa), that King Rama III had invited from the Royal Grand Palace to the temple, hence, it got the name Luang Pho Khao (white reverend father). Afterwards, King Bhumibol Adulyadej (Rama IX) gave the name Phra Phuttha Thewavilas to the Buddha image in the year 1971. The roof of the ordination hall had no Chofah Bai Raka (finals on the roof) and the gable was decorated with Chinese porcelain, similar to Wat Nang Chi or Wat Champa. Another interesting attraction of this temple is there are 52 images of bhikkhunīs (female monk) in bhikkhunī sanctuary on the left side of the ordination hall. Which is different from general temples.Wat Thepthidaram was registered to a national ancient monument by the Fine Arts Department in the year 1977.Moreover, the temple was used to be the residence of Sunthorn Phu, the royal poet in the early Rattanakosin era, while he ordained as a monk (under patronage by Princess Vilas). This monk's dwelling is now open as the Sunthorn Phu Museum. The waterway that runs through the side of the temple is named Khlong Lot Wat Thepthidaram, a part of Khlong Lot or Khlong Khu Mueang Doem, the old city moat around the Royal Grand Palace. It is the point where Khlong Lot confluences the old and current city moats separating into two canals. From its beginning in King Phutthayotfa Chulalok (Rama I)'s reign, the canal had no name. Later, in the occasion of 200th anniversary of Rattanakosin (Bangkok) in the year 1982, the government gave the two canal the official names as Khlong Lot Ratchanadda and Khlong Lot Wat Ratchabophit. Khlong Lot Wat Thepthidaram is a part of Khlong Lot Ratchanadda and also currents continuously to the side of Bangkok City Hall on Dinso Road side (in that part it is called Khlong Lot Wat Ratchanadda).

Sommot Amon Mak Bridge
Sommot Amon Mak Bridge

Sommot Amon Mak Bridge (Thai: สะพานสมมตอมรมารค, RTGS: Saphan Sommot Amon Mak, pronounced [sā.pʰāːn sǒm.mót ʔā.mɔ̄ːn mâːk]) is a historic bridge over the khlong (canal) in Bangkok. It's located on Bamrung Mueang road between Phra Nakhon district's Samran Rat sub-district and Pom Prap Sattru Phai district's Ban Bat sub-district. The bridge that can be considered as another Saphan Lek (สะพานเหล็ก; lit: iron bridge) of Bangkok alike Damrong Sathit and Phitthaya Sathian bridges. Since it was originally a steel structure and could be removed for boat pass through. So it was named "Saphan Lek Pratu Phi", because the area it's located is called "Pratu Phi" (ประตูผี; ghost gate). This area in the early Rattanakosin period there's gate for transport dead bodies from the inner city or within Grand Palace. Because this area is located in the west, it's believed that the direction of the dead.Later, in the reign of King Chulalongkorn (Rama V). The bridge has deteriorated, he ordered the Department of Public Works to restore the bridge as a concrete bridge in today, includes was officially named "Sommot Amon Mak" (literally translates as "way of who assume as immortal", that refers to "way of deity", meaning "way of divine king") in honour of Prince Sawasdiprawat. The striking feature is that the banisters are Ionic architecture. It has been registered as one of the ancient monuments of Bangkok. At the end of the bridge in Pom Prap Sattru Phai side is an intersection called "Men Pun Intersection", that refers to "cement crematorium intersection". It's an area close to Wat Saket. During the reigns of King Phutthaloetla Naphalai (Rama II) and King Nangklao (Rama III), there was severe epidemics of cholera in Bangkok. There're a lot of dead people and can't be cremated immediately. Many bodies have been left along the road or the temple grounds, so that the vultures are eaten, it's an abomination to those who have seen. The temple that was cremated during that time was Wat Sa Ket, including crematorium made of cement nearby. Presently, the cement crematorium has been demolished but its name still stands today and becomes the official intersection.