Convento de los Carmelitas Descalzos, Toledo

The Mosque of Cristo de la Luz is a Catholic chapel and former mosque in Toledo, Spain. It is the one of the ten that existed in the city during the Moorish period. The edifice was then known as Mezquita Bab-al-Mardum, deriving its name from the city gate Bab al-Mardum. It is located near the Puerta del Sol, in an area of the city once called Medina where wealthy Muslims used to live.

The Puerta Bab al-Mardum, or Puerta de Valmardón, is a city gate of Toledo, Spain. It was built in the 10th century and is one of the oldest gates in the city. Its name 'mardum' is Arabic for 'blocked up'. Perhaps because its function was taken over by the Puerta del Sol. The Spanish name Valmardón is a rough, phonetic imitation of the Arabic. 'Mezquita Bab al-Mardum' is another name for the nearby Mosque of Cristo de la Luz.

The Palacio del Marqués de Malpica (Palace of the Marquis of Malpica) is a building in the city of Toledo, Castile-La Mancha, Spain. It's located at the Plaza de Santa Clara and next to the monastery of the same name. It is of Renaissance style and belonged to the Marquis of Malpica y Valdepusa.

The Convento de Santa Clara la Real is a convent of the Poor Clares located in the city of Toledo, Castile-La Mancha, Spain. The present convent was founded in the middle of the 14th century by Toledan noblewoman María Meléndez, and is located near other monasteries of note, such as the monastery of Santo Domingo el Real and the Convent of Capuchins of Toledo.

Puerta del Sol is a city gate of Toledo, Spain, built in the late 14th century by the Knights Hospitaller. The medallion above the arch of the gate depicts the ordination of the Visigothic Ildephonsus, Toledo's patron saint. The name of the gate comes from the Sun and the Moon that were once painted on either side of this medallion. This gate was named because of its orientation to the east, where the sun always rises. The gate is no longer there, but the entrance is.

The Convent of the Calced Augustinians (Spanish: Convento de las Agustinas Calzadas) is an Augustinian convent located in Toledo, Spain. The word calzadas translates to "calced" (or shod) in English, referring to the fact that the community wore shoes, rather than going barefoot as other (stricter) religious orders did.

The Ermita de Nuestra Señora de la Estrella is a Baroque hermitage in the city of Toledo (Castile-La Mancha, Spain) was founded by the co-fraternity of hortelanos, which had its headquarters in the neighboring church of Santiago del Arrabal. Its construction was completed in the 14th century, according to traces of Juan Bautista Monegro, at that time main master of the cathedral. It has paintings and altars with Solomonic columns from the 18th Century.

Santiago del Arrabal is a 13th-century church in Toledo, Spain.

The Cave of Hercules (Spanish: Cueva de Hércules) is a subterranean vaulted space dating back to Roman times located in the alley of San Ginés (Spanish: Callejón San Ginés) in the city of Toledo, Spain. The cave is under a building located where the Church of San Ginés, Toledo stood until 1841.

The Puerta de Bisagra Nueva ("The New Bisagra Gate") is the best known city gate of Toledo, Spain. The gate is of Moorish origin, but the main part was built in 1559 by Alonso de Covarrubias. It carries the coat of arms of the emperor Charles V. It superseded the Puerta Bisagra Antigua as the main entrance to the city.

The Convento de la Purísima Concepción, also called Convento de Capuchinas, is a convent located in the city of Toledo, in Castile-La Mancha, Spain. The buildings are late 17th century although the institution developed from an earlier Augustinian community. The chapel was completed by 1671, the year in which it was consecrated; and by 1677, the year when the convent's patron Cardinal Don Pascual de Aragón died, the works of the conventual dependencies were practically finished.

The Iglesia de las Santas Justa y Rufina is a medieval church in Toledo, Castile-La Mancha, Spain. It is one of a group of so-called Mozarabic parish churches in Toledo, whose existence has been documented since 1156. However, certain material remains reveal the existence in this place of an Islamic construction, which would undoubtedly have to be identified with a mosque. Until very recently, the only testimony of the existence of an Islamic construction consisted of a fragment of arch that, on a Visigothic pilaster, was embedded in the northwest facade of the temple. The reuse of a piece from previous period, combined with the characteristics of the cutting of the arch, allow them to think of an Islamic work dating around 10th century. Once the temple was consecrated to Christian worship, its apse had to be erected, whose formal characteristics would lead it to relate it to that of the Mosque of Cristo de la Luz and, therefore, to date it with a similar chronology: 12th century or early 13th century. In this way, it would be inserted in the first phase of the Toledan Mudéjar. The main transformations of the building arrived from 1530, by the hand of Alonso de Covarrubias.