Tomb of Zechariah

The Tomb of Benei Hezir (Hebrew: קבר בני חזיר), previously known as the Tomb of Saint James, is the oldest of four monumental rock-cut tombs that stand in the Kidron Valley, adjacent to the Tomb of Zechariah and a few meters from the Tomb of Absalom. It dates to the period of the Second Temple. It is a complex of burial caves. The tomb was originally accessed from a single rock-cut stairwell which descends to the tomb from the north. At a later period an additional entrance was created by quarrying a tunnel from the courtyard of the monument known as "the Tomb of Zechariah". This is also the contemporary entrance to the burial complex.

The Tomb of Absalom (Hebrew: יד אבשלום, romanized: Yad Avshalom, lit. 'Absalom's Memorial'), also called Absalom's Pillar, is an ancient monumental rock-cut tomb with a conical roof located in the Kidron Valley in Jerusalem, a few metres from the Tomb of Zechariah and the Tomb of Benei Hezir. Although traditionally ascribed to Absalom, the rebellious son of King David of Israel (circa 1000 BC), recent scholarship has dated it to the 1st century AD. The tomb is not only a burial structure in its own right, with its upper part serving as a nefesh (funeral monument) for the tomb in its lower part, but it was probably also meant as a nefesh for the adjacent burial cave system known as the Cave or Tomb of Jehoshaphat, with which it forms one entity, built at the same time and following a single plan.The freestanding monument contains a burial chamber with three burial sites. The chamber is carved out of the solid lower section of the monument, but can only be accessed from the upper section via a built entrance and a staircase. It has been compared to Petra, given the rock-cut nature of the bottom segment and the style of the finial.

Al-Marwani Mushalla (Hebrew: אורוות שלמה, Arabic: المصلى المرواني) is an underground vaulted space now used as a Muslim prayer hall by the name of Al-Marwani Mosque, some 600 square yards (500 square metres) in area, at the bottom of stairs which lead down from the al-Aqsa Mosque, under the al-Aqsa Mosque, to the base of the southern wall of the enclave of al-Aqsa Mosque in Islamicjerusalem Jerusalem. Al-Marwani Mosque is located under the southeastern corner of the al-Aqsa Mosque compound, 12.5 m (41 ft) below the courtyard, and feature twelve rows of pillars and arches. In December 1996 the Waqf converted the area into a prayer hall by adding lights and floor tiles, and renamed it the El-Marwani Prayer Hall (Arabic: المصلى المرواني).

The Monolith of Silwan, also known as the Tomb of Pharaoh's Daughter, is a cuboid rock-cut tomb located in Silwan, Jerusalem dating from the period of the Kingdom of Judah; the latter name refers to a 19th-century hypothesis that the tomb was built by Solomon for his wife, the Pharaoh's daughter. The structure, a typical Israelite rock-cut tomb, was previously capped by a pyramid structure like the Tomb of Zechariah. It is one of the more complete and distinctive First Temple-period structures. The pyramidal rock cap was cut into pieces and removed for quarry during the Roman era, leaving a flat roof. The tomb contains a single stone bench, indicating that it was designed for only one burial. Recent research indicates that the bench was the base of a sarcophagus hewn into the original building.The Pharaoh's daughter tradition was first suggested by Louis Félicien de Saulcy, who noted that the bible claims that Solomon built a temple for his Egyptian wife; de Saulcy, excavating the site in the 19th century, suggested that this might be the same building. However, subsequent archaeological investigation has dated the site to the 9th-7th century BC, making the connection to Solomon impossible. Two letters of a single-line Phoenician or Hebrew inscription survive on the building, the remainder of the inscription having been mutilated beyond recognition, by a hermit in the Byzantine era; Byzantine monks increased the height of the low entrance by removing rock which contained the inscription in order to ease access to the tomb, in which they resided. The tomb was cleaned following the 1967 Six-Day War. Neglected since Ussishkin's survey, trash disposal has resulted in an unkempt, unattractive appearance (as of 2013).

The Huldah Gates (Hebrew: שערי חולדה, Sha'arei Hulda) were one of the Gates of the Old City of Jerusalem leading into the Jerusalem Temple compound in the Hasmonean period and were named as such in the Mishnah. The term is currently being used for the remains of two later sets of gates, the Triple Gate and the Double Gate, known together as the Huldah Gates, built as part of the much extended Herodian Temple Mount, situated in Jerusalem's Old City. Both sets of gates were set into the Southern Wall of the Temple compound and gave access to the Temple Mount esplanade by means of underground vaulted ramps. Both were walled up in the Middle Ages.The western set is a double-arched gate (the Double Gate), and the eastern is a triple-arched gate (the Triple Gate). There still are a few Herodian architectural elements visible outside and inside the gates, while most everything else of what we see today is later, Muslim-period work.

The Church of All Nations, also known as the Church or Basilica of the Agony, is a Roman Catholic church located on the Mount of Olives in East Jerusalem, next to the Garden of Gethsemane. It enshrines a section of bedrock where Jesus is said to have prayed before his arrest. (Mark 14:32–42)

The Southern Wall (Hebrew: הכותל הדרומי HaKotel HaDromi) is the retaining wall of the Temple Mount at the southern end. It was built during King Herod's expansion of the Temple Mount platform southward on to the Ophel.

Ma'ale HaZeitim (Hebrew: מעלה הזיתים. lit. Olive Heights) is a Jewish Israeli settlement in East Jerusalem, located on the Mount of Olives, near the Palestinian neighborhood of Ras al-Amud. In 2010, its inhabitants numbered some 250 people belonging to 50 families. In 2011 it was projected to house 110 families and eventually merge with the new settlement of Ma'alot David, designed to replace an old police station across the street from Ma'ale HaZeitim, which would make them become the largest Jewish settlement in East Jerusalem. By 2016 Ma'ale HaZeitim was housing about 90 families and the adjacent project, now called Ma’alot David, had 23 housing units. In 2017, construction started on a community center, which will include two synagogues, a kindergarten, a higher learning institution, a library and an event hall, all overlooking the Temple Mount.The international community considers Israeli settlements in the West Bank illegal under international law, but the Israeli government disputes this.

Dominus Flevit (Latin, "the Lord wept") is a Roman Catholic church on the Mount of Olives, opposite the walls of the Old City of Jerusalem. During construction of the sanctuary, archaeologists uncovered artifacts dating back to the Canaanite period, as well as tombs from the Second Temple and Byzantine eras.

The Al-Aqsa mosque fire was an arson attack on Jerusalem's al-Aqsa Mosque, the primary prayer hall within the Al-Aqsa compound, on 21 August 1969. The attack was carried out by Australian citizen Denis Michael Rohan, who initially set fire to the pulpit. The event has been described as "an act which plunged the Middle East into its worst crisis since the June, 1967, Arab-Israel war", and was a key catalyst for the creation of the Organisation of Islamic Cooperation. The 12th-century minbar of the al-Aqsa Mosque was destroyed in the fire. Initially, Israelis blamed the fire either on an accident related to ongoing renovations, or to a false flag attack by Palestinian group Fatah.

Al-Aqsa Mosque, properly Jāmiʿ al-Aqṣā (Arabic: جامع الأقصى, lit. 'congregational mosque of Al-Aqsa [compound]'), also known as the Qibli Mosque or Qibli Chapel (Arabic: المصلى القبلي, romanized: al-muṣallā al-qiblī, lit. 'prayer hall of the qibla (south)'), is a congregational mosque or prayer hall in the Old City of Jerusalem. In some sources the building is also named al-Masjid al-Aqṣā, but this name and its English translation "Al Aqsa Mosque" itself, is disputed as it can instead apply to the whole compound in which the building sits. The wider compound is also known as the Haram al-Sharif, the Al-Aqsa Mosque compound (or simply Al-Aqsa), and the Temple Mount.During the rule of the Rashidun caliph Umar (r. 634–644) or the Umayyad caliph Mu'awiya I (r. 661–680), a small prayer house on the compound was erected near the mosque's site. The present-day mosque, located on the south wall of the compound, was originally built by the fifth Umayyad caliph Abd al-Malik (r. 685–705) or his successor al-Walid I (r. 705–715) (or both) as a congregational mosque on the same axis as the Dome of the Rock, a commemorative Islamic monument. After being destroyed in an earthquake in 746, the mosque was rebuilt in 758 by the Abbasid caliph al-Mansur. It was further expanded upon in 780 by the Abbasid caliph al-Mahdi, after which it consisted of fifteen aisles and a central dome. However, it was again destroyed during the 1033 Jordan Rift Valley earthquake. The mosque was rebuilt by the Fatimid caliph al-Zahir, who reduced it to seven aisles but adorned its interior with an elaborate central archway covered in vegetal mosaics; the current structure preserves the 11th-century outline. During the periodic renovations undertaken, the ruling Islamic dynasties constructed additions to the mosque and its precincts, such as its dome, façade, minarets, and minbar and interior structure. Upon its capture by the Crusaders in 1099, the mosque was used as a palace; it was also the headquarters of the religious order of the Knights Templar. After the area was conquered by Saladin in 1187, the structure's function as a mosque was restored. More renovations, repairs, and expansion projects were undertaken in later centuries by the Ayyubid Sultanate, the Mamluk Sultanate, the Ottoman Empire, the Supreme Muslim Council of British Palestine, and during the Jordanian occupation of the West Bank. Since the beginning of the ongoing Israeli occupation of the West Bank, the mosque has remained under the independent administration of the Jerusalem Islamic Waqf.Al-Aqsa Mosque is located in close proximity to various historical and holy sites in Judaism and Christianity, most notably that of the Temple in Jerusalem. The entire area has consequently held high geopolitical significance, and has been a primary flashpoint in the Israeli–Palestinian conflict.

On 15 April 2022, clashes erupted between Palestinians and Israeli Security Forces on the Al-Aqsa Compound in the Old City of Jerusalem. According to the United Nations Special Coordinator for the Middle East Peace Process, the clashes began when Palestinians threw stones, firecrackers, and other heavy objects at Israeli police officers. The policemen used tear gas shells, stun grenades and police batons against the Palestinians. Some Palestinians afterwards barricaded themselves inside the Al-Aqsa Mosque and proceeded to throw stones at the officers. In response, police raided the mosque, arresting those who had barricaded themselves inside. In addition, some damage was done to the mosque's structure.Over the course of the clashes, around 160 Palestinians were injured, including a waqf guard shot in the eye with a rubber bullet, 4 women, 27 children, and one journalist. Approximately 400 people were arrested; the majority of them were released later that day. Three Israeli police officers were also wounded. Concerns were raised about possible excessive use of force by Israeli forces.The break-in into the mosque caused a stir among the Palestinian public, and many reactions among the international community. The clashes were reported in the Arabic-speaking media as a storming of the Al-Aqsa Mosque, while Israeli authorities and media often use the term riots to refer to these events.Additional skirmishes, though more restricted, occurred in the days that followed at the Holy Sites and in and around the Old City.