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Slave Island railway station

Pages with no open date in Infobox stationRailway stations in ColomboRailway stations on the Coastal Line
SL Colombo asv2020 01 img21 Slave Island halt
SL Colombo asv2020 01 img21 Slave Island halt

Company Roads Railway Station (also known as Kompanna Vidiya Railway Station) is a railway station in Colombo, Sri Lanka. It serves the Company Roads area in the centre of the city. It is served by commuter rail. The station building is significant for its historic architecture.

Excerpt from the Wikipedia article Slave Island railway station (License: CC BY-SA 3.0, Authors, Images).

Slave Island railway station
Justice Akbar Mawatha, Colombo Kompannaweediya

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Geographical coordinates (GPS)

Latitude Longitude
N 6.9236111111111 ° E 79.849444444444 °
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Justice Akbar Mawatha
00100 Colombo, Kompannaweediya
Western Province, Sri Lanka
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SL Colombo asv2020 01 img21 Slave Island halt
SL Colombo asv2020 01 img21 Slave Island halt
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Victoria Masonic Temple
Victoria Masonic Temple

The Victoria Masonic Temple in Colombo, Sri Lanka is the meeting place for the Masonic Lodges in the Colombo area. It was built in 1901 during British rule. Freemasonry was first introduced by the Dutch with the establishment of a masonic lodge, Fidelity Lodge, in Colombo in 1771 by the Grand Lodge of Holland, followed by a second lodge in Galle in 1773 and another lodge in Colombo in 1794. In 1795 the British took possession of all the Dutch settlements on the island and in 1801 Ceylon was formed as a separate Crown colony. On 9 February 1801 the officers of the 51st Regiment were issued a warrant by the Grand Lodge of Scotland to establish the Orange Lodge No. 274 in Colombo (it was dissolved in 1848), which was followed by No. 329 for the 6th Battalion in 1802 (dissolved in 1830) and No. 340 in September 1807 for the 34th Regiment of Foot but it is doubtful this lodge ever convened (dissolved November 1807). In 1822, the Taprobane Lodge was established in Ceylon under a provisional warrant from the United Grand Lodge of England, but was dissolved in June 1862. In the same year (1822), St. John's Lodge No. 628, was formed at Colombo by members of the St. Andrew's Union Lodge, which was attached to the 19th Regiment of Foot. It still exists as Lodge No. 434, but is located in the District of Madras. In August 1838, the oldest existing lodge in the country, St. John's Lodge of Colombo No. 454, was formed. In 1861 the Grand Lodge of Ireland established its first masonic lodge in Ceylon, Sphinx Lodge No. 107 and on 9 October 1878 formed a provincial Grand Lodge of Ceylon, which went into abeyance in 1890. It was not until 1886, that the next English lodge was formed, the Lodge of St. George No. 2170 EC, which still exists actively in Colombo. Masonic meetings at that time were held at the De Soysa Building, in Slave Island.In 1897 a gathering of senior freemasons proposed the construction of a temple building in commemoration of Queen Victoria’s Diamond Jubilee but construction was delayed to accommodate the land acquisition, preparation of plans and the raising of funds. After the necessary funding was raised by subscription and debentures, the cornerstone of the building was laid on 27 September 1900 by John Norman Campbell, a freemason and a philanthropist, and the building was completed in August 1901 with a formal opening on 1 September 1901. The temple was designed by Edward Skinner, a Freemason and an associate of the Royal Institute of British Architects, and built by the Colombo Commercial Company. The building was built in neo-Georgian style mixed with elements of Eastern architecture. The Ceylon Independent stated on 2 October 1901: The building was specially designed to meet all the requirements of the various degrees of Masonry which are worked locally. The Lodge room proper and its connected working and service rooms are all situated on the first floor while the ground floor consists of the Recreation Club Hall, service rooms, etc., all completely equipped. The large hall on the ground floor was specially built and the floor was constructed with the object of making it suitable for dancing. Its acoustic properties are likewise excellent and it makes a good room for a concert. This portion of the building was not restricted to Masons, and was hired by anyone wishing to give a concert or dance and the Committee has decided to fix the hire at the exceptionally low rate of Rs.25/- for a function so as to make the building popular. The internal fittings are of teak and brass and are of solid and durable character. The hall is brilliantly lit with special gas lamps and altogether no effort or expense has been spared to make the interior as comfortable as possible. On 1 May 1907, the six English masonic lodges were consolidated under the auspices of the District Grand Lodge of Sri Lanka. In 1914 it was resolved to construct a front porch with a room above on the northern side of the building however due to the outbreak of World War I the works were deferred. In 1928 the additions were built by Walker Sons and Company for Rs. 6,800. In 2002, Sri Lanka Post featured the Victoria Masonic Temple on its Rs. 4.50 stamp to commemorate the centenary anniversary of the temple.

St. Andrew's Presbyterian Church, Colombo
St. Andrew's Presbyterian Church, Colombo

St. Andrew's Scots Kirk, is located at 73 Galle Road, Colombo. The church was founded in the late 19th century, and prospered during the colonial and post-colonial periods. It was the centre for the Scottish community in Colombo. The first Presbyterian church in Ceylon, St. Andrew's Church, was built on Prince Street, Pettah (now known as Sir Baron Jayathilaka Mawatha). The foundation stone was laid on 26 February 1841 by the then Governor James Alexander Stewart-Mackenzie and the first church service was held on 21 August 1842. The inaugural pastor, Rev. Joseph Marsh, was also the first colonial chaplain of Ceylon. Towards the end of the 19th century many of the church's congregation left the country and returned to Scotland. As the congregation diminished and the Colombo fort area became more commercialised, a decision was made to relocate the church to a site in Colpetty.The church's chaplain, Rev. Alexander Dunn, oversaw the acquisition of the site and the construction of the new church. The former church was demolished and the land sold to fund the new church (the former location is now the site of the Whiteaway, Laidlaw & Co. Building). The foundation stone was laid by Governor Sir Henry Arthur Blake on 16 August 1906. The church was designed by Edward Skinner, a Scottish born architect, and constructed by Walker Sons and Company. The sanctuary was built in a year and the church retained the name and emphasised the Scottish tradition by adding the phrase 'Kirk' which means church.The exterior structure of the church is constructed of wood and stone and the tiled floor of the church is shaped like a cross. The church pews are made of teak. The stained glass in the church's windows arrived by steam ship from England in 1921. The main chancel window reflects the Crucifixion, the window behind the altar has images of Saint Paul, holding a bible and a sword and Saint Andrew. The south transept window contains images of Saint Sebastian and Saint Martin, and is dedicated to the troops of World War I. The west window, displaying the Ascension of Christ and is dedicated to Rev. Alexander Dunn.The church is one of the few churches in the country that still has an operating pipe organ. In keeping with presbyterian traditions there is no altar in the church, instead there is a communion table. There are a number of marble memorial plaques on the walls, including a plaque in memory of the co-editor of The Ceylon Observer, Donald S. Ferguson, who died in Scotland in 1911. Another plaque is to James Curtis, the church's building supervisor, who died at sea in 1911.Adjoining the church is a two-storey manse built in 1907, where the church's pastor resides.In 1948, Sri Lanka received its independence from the British rule and in the following decades, most of the British and Scottish community in the country returned home to the United Kingdom, which drastically reduced the church's traditional European congregation. Realising the need for change, St Andrew’s moved from being predominantly European Presbyterian church to an international and interdenominational church. In the late 1960s, the Rev. Andrew Baillie, was instrumental in opening the doors of the church to the locals. The congregation is now a mixture of Sri Lankans, expatriates and international visitors, and maintains an English-speaking Protestant form of worship and a keen interest in Christian social service in the midst of a largely non-Christian society. It maintained the label "Presbyterian" during a long period of independence, the former Presbytery of Ceylon having dissolved decades ago, but it is now associated with the International Presbytery in the Church of Scotland. It is one of only three churches outside Europe administered by the International Presbytery.