place

1974 Beit She'an attack

1974 crimes in IsraelBeit She'anDemocratic Front for the Liberation of Palestine attacksMass murder in 1974November 1974 events in Asia
Spree shootings in IsraelTerrorist incidents in Israel in 1974

The 1974 Beit She'an attack, which took place during 19 November 1974, was a raid by a squad of three Palestinian militants, belonging to the Democratic Front for the Liberation of Palestine militant organization, on the Israeli city of Beit She'an. Four civilians were killed during the event and more than 20 civilians were injured. The three attackers were killed by responding Israeli special forces. The incident became notorious after an enraged mob of Israeli civilians that the army and police failed to control burned the bodies of the militants.

Excerpt from the Wikipedia article 1974 Beit She'an attack (License: CC BY-SA 3.0, Authors).

1974 Beit She'an attack
HaRav David Suisa,

Geographical coordinates (GPS) Address Nearby Places
placeShow on map

Wikipedia: 1974 Beit She'an attackContinue reading on Wikipedia

Geographical coordinates (GPS)

Latitude Longitude
N 32.4917 ° E 35.4958 °
placeShow on map

Address

הרב דוד סויסה

HaRav David Suisa
1080300
North District, Israel
mapOpen on Google Maps

Share experience

Nearby Places

Beit She'an
Beit She'an

Beit She'an (Hebrew: בֵּית שְׁאָן ), also Beth-shean, formerly Beisan (Arabic: بيسان ), is a town in the Northern District of Israel. The town lies at the Beit She'an Valley about 120 m (394 feet) below sea level. Beit She'an is believed to be one of the oldest cities in the region. It has played an important role in history due to its geographical location at the junction of the Jordan River Valley and the Jezreel Valley. Beth She'an's ancient tell contains remains beginning in the Chalcolithic period. When Canaan came under Imperial Egyptian rule in the Late Bronze Age, Beth She'an served as a major Egyptian administrative center.During the Hellenistic period, the settlement was known as Scythopolis (Ancient Greek: Σκυθόπολις). After the region came under Roman rule, Scythopolis gained imperial free status and was the leading city of the Decapolis. A multi-cultural metropolis under Byzantine rule, it served as the capital of the province of Palaestina Secunda, and had a mixed population of Christians, pagans, Jews and Samaritans. After the Arab conquest of the Levant, and following a series of devastating earthquakes (most notably in 749), the city lost its prominence, and became a medium-sized country town.The population of the town was completely changed from 1948 to 1950. It had been entirely Muslim and Christian, designated to be part of the Jewish state in the 1947 United Nations Partition Plan for Palestine, and was captured by the Haganah in May 1948. The battle over the town during Operation Gideon caused most of its inhabitants to flee, and the remainder were expelled. The town was then resettled by Jewish immigrants. Today, Beit She'an serves as a regional centre for the towns in the Beit She'an Valley. The ancient city ruins are now protected within the Beit She'an National Park. The town is located near the Jordan River Crossing, one of three crossing points between Israel and Jordan.

Mosaic of Rehob
Mosaic of Rehob

The Mosaic of Reḥob (Hebrew: כתובת רחוב, romanized: k'tovet rechov, also known as the Tel Rehov inscription and the Baraita of the Boundaries, is a late 3rd–6th century CE mosaic discovered in 1973. The mosaic, written in late Mishnaic Hebrew, describes the geography and agricultural rules of the local Jews of the era. It was inlaid in the floor of the foyer or narthex of an ancient synagogue near Tel Rehov, 4.5 kilometres (2.8 mi) south of Beit She'an and about 6.5 kilometres (4.0 mi) west of the Jordan River. The mosaic contains the longest written text yet discovered in any Hebrew mosaic in Israel, and also the oldest known Talmudic text.Unlike other mosaics found in the region, the Reḥob mosaic has very little in the form of ornate design and symmetric patterns, but is unique due to its inscription. The inscription is considered by scholars to be one of the most important epigraphical findings discovered in the Holy Land in the last century. Its text sheds invaluable light on the historical geography of Palestine during the Late Roman and Byzantine periods, as well as on Jewish and non-Jewish ethnographic divisions in Palestine for the same periods. The mosaic describes the body of Jewish law regulating the use of farm products grown in different regions. In Jewish tradition, certain laws are only applicable within the Land of Israel proper. By delineating the boundaries of the Land of Israel at the time, the mosaic seeks to establish the legal status of the country in its various parts from the time of the Jewish people's return from the Babylonian captivity. It describes whether or not local farm products acquired by Jews from various sources are exempt from the laws of Seventh Year produce, and gives guidelines for dealing with demai produce (produce whose tithing status is uncertain).