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Basilica of San Vitale

5476th-century churchesBasilica churches in RavennaByzantine sacred architectureEarly Christian art
Octagonal churches in ItalyPalaeo-Christian architecture in RavennaRavennaWorld Heritage Sites in Italy
Basilica of San Vitale
Basilica of San Vitale

The Basilica of San Vitale is a late antique church in Ravenna, Italy. The sixth-century church is an important surviving example of early Byzantine art and architecture, and its mosaics in particular are some of the most-studied works in Byzantine art. It is one of eight structures in Ravenna inscribed on the UNESCO World Heritage List. Its foundational inscription describes the church as a basilica, though its centrally-planned design is not typical of the basilica form. Within the Roman Catholic Church it holds the honorific title of basilica for its historic and ecclesial importance.

Excerpt from the Wikipedia article Basilica of San Vitale (License: CC BY-SA 3.0, Authors, Images).

Basilica of San Vitale
Via San Vitale, Ravenna

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Geographical coordinates (GPS)

Latitude Longitude
N 44.42 ° E 12.196 °
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Via San Vitale 38
48121 Ravenna
Emilia-Romagna, Italy
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Basilica of San Vitale
Basilica of San Vitale
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Archiepiscopal Museum, Ravenna
Archiepiscopal Museum, Ravenna

The Archiepiscopal Museum (Italian: Museo Arcivescovile) is located in Ravenna, Italy, next to the Baptistry of Neon and behind the Duomo of Ravenna. In the museum relics of early Christian Ravenna are preserved, including fragments of mosaic from the first cathedral church, and the chapel of Sant'Andrea, dating from the Gothic kingdom. The main room, on entering, contains lapidary inscriptions as HIC REQUIESCIT IN PACE VIR SBL SEDA IGNUCUS ('Here lies in peace that eminent man Seda the Eunuch'), CUBICULARIUS or 'Bedchamberlain' to Theodoric the Great, buried 541 AD. Beneath this, by the window, a reliquary for the martyred saints Quiricus and Julietta, whose remains were carried from Tarsus, the birthplace of Saint Paul, to Auxerre and from thence to Ravenna. The depictions on its four facings are in keeping with the theme of donation: Galla Placidia placed it in the church of San Giovanni Battista (not to be confused with the church of the 'Evangelista'). They are: Christ giving the Tables of the Law to St. Peter, with Paul standing by him; Daniel in the lions' den, with the prophet Habakkuk offering him a loaf and fishes; The Three Wise Kings bringing their gifts to the infant Christ; The women sitting below at His empty tomb.The marble rosette on the facing wall is a Paschal calendar of the 6th century. Its purpose was to fix the movable feast of Easter in such a way that it might be celebrated everywhere in Christendom on the same day - no easy matter when East and West were using different calendars: the Eastern Church used the Hebrew lunar calendar, while the Western church followed the sun's cycle. Despite the decrees of the Council of Nicea in 325 AD and the tables of Theophilus, in this, as in all matters of faith, people followed their own loyalties. This calendar follows the eastern lunar cycle: LV on the outer rim, followed by AN indicates the phase of its 19-year cycle; the date then for Easter is written in each recurring phase from 532 AD to 626 AD. The mosaics are the few fragments left of what covered the apse of the first church: they are not Roman originals but of the early 12th century. The most beautiful and intact is that of the Madonna, praying in the eastern manner; other fragments give some idea of its composition - the life of Sant'Apollinare, the patron saint and evangeliser of Ravenna; scenes of the Resurrection; Saints Peter and Paul. On entering the room to the right, there is a little stele depicting Christ the Good Shepherd by a tree: it is the tombstone of Antiphon, who died aged 17 years, 5 months and 12 days, sometime at the end of the 2nd/beginning of the 3rd century, long before the Edict of Tolerance, and is thus the earliest Christian record in Ravenna. The red porphyrian man (drawing or sheathing his sword?), headless, handless, footless, may be the Emperor Theodosius. It recalls the statue of the Tetrarchs outside the Doge's Palace in Venice, gripping onto power. The jewel of the collection is the Ivory Cathedra, the bishop's seat of the Byzantine era (6th century), considered among the finest pieces of ivory carving in Western art. It is placed in what was the tower of Porta Salustra, the Roman gateway which commanded the southern entrance along the Cardis. It is the work of different hands and, even allowing for the missing panels, it still remains a visible masterpiece: the front bench, with the figures of Saint John the Baptist flanked by the Evangelists and a frieze work of peacocks, lions, goats and deer among vines, is especially fascinating; the backrest represents scenes from the birth of Christ, including Mary proving her virginity by immersion; on the other side, the miracles of Christ, his baptism and entry into Jerusalem; the armrests depict the Old Testament life of Joseph, reading from left to right (for the sitter).

Battle of Rimini (432)
Battle of Rimini (432)

The Battle of Rimini was fought in 432 between the two strong men of the Western Roman Empire, the very recently deposed Magister Utriusque Militiae Flavius Aetius and the newly appointed Magister Utriusque Militiae Bonifatius (Bonifacius or Boniface). In 430, Aetius had the Magister Utriusque Militiae Flavius Constantius Felix executed by the army, as he was allegedly plotting against Aetius. According to Wijnendaele, Aetius was lured into confronting Bonifatius by being appointed Consul in 432, where he was deposed and Bonifatius appointed by Galla Placidia. Aetius and Bonifatius then departed the court of Ravenna, gathered their bucellarii, and met five Roman miles outside of Rimini. Aetius had brought his own troops from the West where he had intended to confront the Sueves, while Bonifatius had brought part of his troops from Africa, most likely being composed of his personal bucellarii and local Italian troops. Allegedly, Aetius had a longer lance and utilized it to spear Bonifatius in personal combat during the battle. Bonifatius, though victorious, was mortally wounded during the battle and died several months later. He was succeeded by his son-in-law, Sebastian, who tried to have the retired Aetius assassinated. Aetius fled to the Huns and returned possibly with a large army of Huns. Sebastian, who was unpopular with the army and the court, was exiled and Aetius quickly became the de facto manager of the Western Roman Empire.

Battle of Ravenna (476)
Battle of Ravenna (476)

The Battle of Ravenna, capital of the Western Roman Empire, between the Heruli under their King Odoacer and the remnants of the Western Roman army in Roman Italy occurred in early September 476, and represented a culminating event in the ongoing fall of the Western Roman Empire. The Western Roman Empire had been in relative decline since the beginning of the barbarian invasions and Rome, the symbolical heart and largest city of the Western Empire, was sacked in 410 by the Visigoths and in 455 by the Vandals. By 476 the Roman emperor was little more than a puppet, having very little de facto control of any territory outside of Italy. The last Roman emperor, Romulus Augustulus, was not recognized as a legitimate ruler outside of Italy; the Eastern Roman Empire recognized Julius Nepos as the true Western Roman Emperor. Herulians were foederati of the Western Roman Empire; they were mercenary troops of the Roman army of Italy. They envied the fortune of their brethren in Gaul, Spain, and Africa, whose victorious arms had acquired an independent and perpetual inheritance; and they insisted that a third part of the lands of Italy should be immediately divided among them. Orestes, the father of emperor Romulus Augustus, rejected their demand – causing their revolt. From all the camps and garrisons of Italy the confederates flocked to the standard of Odoacer, their leader; Orestes later retreated to Pavia. Pavia was subsequently pillaged and Orestes was executed.The decisive battle was fought on 2 September 476 near Ravenna, the capital of the Western Roman Empire: it saw the foederati defeat the largely depleted Roman garrison. The city, defended by Paulus (the brother of Orestes) was captured swiftly and easily. Two days later, the sixteen year old emperor Romulus Augustulus was forced to abdicate by Odoacer. Romulus was sent into retirement in Campania.

Teatro Comunale Alighieri
Teatro Comunale Alighieri

The Teatro Comunale Alighieri is an opera house located at 2 Via Mariani in Ravenna, Italy and designed by the Venetian architects, Tommaso Meduna and his brother, Giambattista who had designed the second La Fenice theatre after the fire of 1836 . The new Teatro Comunale Alighieri was inaugurated on 15 May 1852 with a production of Meyerbeer's Robert le diable, followed by Giovanni Pacini's Medea. It presently offers a program of up to six operas during the season which runs from November to April. For about 125 years following 1723, Ravenna had one main theatre for the presentation of opera, the Teatro Comunitativo located outside the centre of the city. It featured a lavishly decorated, U-shaped baroque auditorium with 97 boxes on four tiers. In the 50 years following 1802, it presented 170 operatic productions, 24 of which were by Rossini, 22 by Donizetti, and 10 by Verdi. However, the 1830s and 1840s revealed its inadequacy, and plans were made to build a new theatre in the heart of the city; the cornerstone of the replacement theatre was laid in 1840. With construction continuing until 1852, the new Teatro Comunale was named for the famous poet, Dante Aligheri, who had been exiled from Florence and then spent the last four years of his life in Ravenna. Reflecting the style of the Venetian brothers, the exterior of the Alighieri is neo-classical with a four ionic columns and a portico with statues of four Muses. With 118 boxes in four tiers plus a gallery, the auditorium was constructed in the traditional horseshoe shape with 830 seats. As befitting his position as the major operatic composer of the day, Giuseppe Verdi's operas were dominant at the new theatre during its first fifty years; of other composers' works, Donizetti's operas were the only ones which appeared regularly until 1870 and those of Bellini vanished after 1866. However, French grand opera survived until the 20th century. Since its foundation in 1990, the annual June/July Ravenna Festival has presented a very diverse range of operas at the Alighieri. These have included rare works by Salieri, Auber, and Cherubini as well as less performed operas by many of the standard 19th-century composers plus more popular works.