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Garni Temple

1975 establishments in the Soviet Union1st-century BC establishments in ArmeniaAncient Armenian religionAncient Roman templesArchaeological sites in Armenia
Armenia in the Roman eraBuildings and structures in Kotayk ProvinceFormer populated places in the CaucasusPopulated places in Kotayk ProvinceTemples in ArmeniaTourist attractions in Kotayk Province
Garni temple 2021 drone
Garni temple 2021 drone

The Garni Temple is a classical colonnaded structure in the village of Garni, in central Armenia, around 30 km (19 mi) east of Yerevan. Built in the Ionic order, it is the best-known structure and symbol of pre-Christian Armenia. It has been described as the "easternmost building of the Greco-Roman world" and the only largely preserved Hellenistic building in the former Soviet Union. It is conventionally identified as a pagan temple built by King Tiridates I in the first century AD as a temple to the sun god Mihr (Mithra). A competing hypothesis sees it as a second century tomb. It collapsed in a 1679 earthquake, but much of its fragments remained on the site. Renewed interest in the 19th century led to excavations in the early and mid-20th century. It was reconstructed in 1969–75, using the anastylosis technique. It is one of the main tourist attractions in Armenia and the central shrine of Armenian neopaganism.

Excerpt from the Wikipedia article Garni Temple (License: CC BY-SA 3.0, Authors, Images).

Garni Temple
Marzpetuni street,

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Geographical coordinates (GPS)

Latitude Longitude
N 40.112421 ° E 44.730277 °
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Address

Գառնիի ամրոց

Marzpetuni street
2215
Kotayk Province, Armenia
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Garni temple 2021 drone
Garni temple 2021 drone
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Mashtots Hayrapet Church of Garni
Mashtots Hayrapet Church of Garni

Mashtots Hayrapet (Armenian: Մաշտոց Հայրապետ եկեղեցի; also Pok'r meaning "Little") is a church located within the village of Garni in the Kotayk Province of Armenia. It was built in the 12th century at the site of what was formerly a pagan shrine. A stone carved from red tufa is situated at the right of the entrance to the grounds upon a low rock wall. Upon it is the design of a bird perched on a floral stem with the rosette of eternity under its tail; the latter being a distinctive pagan symbol representing the sun or the moon, symbolizing the eternal cycle of life, death, and rebirth. It is said that because of this pagan symbology, this stone has a connection to the prior shrine. The church has a small cruciform type central-plan with a single drum and dome. It is constructed from dark grey stone, with red tufa inlaid around the windows, roof, and dome. Elaborate decorations of geometric and foliage patterns may be seen all around the windows, portal, dome, and other parts of the building's façade. The apron around the apse in the interior of the church also is intricately carved. A number of khachkars are scattered around the church grounds, including one in particular adjacent to the building that is reminiscent of a small shrine. In the village can be found the fortress complex of Garni with the 1st century AD Garni Temple, Surb Astvatsatsin Church, a ruined 4th century single-aisle church, a ruined Tukh Manuk Shrine, Saint Sargis Shrine, and a Queen Katranide Shrine. Across the Garni Gorge are the ruins of Havuts Tar Monastery and Aghjots Vank located in the Khosrov State Reserve.

Bayburd

Geghmahovit (Armenian: Գեղմահովիտ) or Bayburd (Armenian: Բայբուրդ) is an abandoned town in the Ararat Province of Armenia. Traces of an early medieval armenian Bayburd settlement have been preserved in the Khosrov reserve, at the confluence of the Aghjo and Glan tributaries of the Azat River. Historical and bibliographic information about the village has not been preserved. The only mention is made by the 19th century historian, philologist-geographer Ghevont Alishan, who thinks that the name of the village must have come from Baberd. In the central part of the village, a single-nave basilica church of the 5th century, built of polished gray basalt, is preserved. The carved capitals of the half-ruined church are remarkable: the archetype with an equal crucifix in the central part. Adjacent to the south is the vestibule, which is now in ruins. According to the inscription preserved in the church structure, the village survived until the 17th century, when Armenians were deported in 1604 during the deportation carried out by Shah Abbas I of Persia Abbas the Great. The cemetery from the 7th-15th centuries is spread around the church, with dozens of khachkars. In the 1980s, a stone with an inverted Greek inscription was found here during the cleaning works. Translation of the inscription is "Health" and "Happiness". Ruins, from after that period, show that local Azerbaijanis population abandoned the village, presumably after the conflict between Azerbaijan and Armenia (Nagorno-Karabakh conflict).