Carthage Paleo-Christian Museum

The Carthage Punic Ports were the old ports of the city of Carthage that were in operation during ancient times. Carthage was first and foremost a thalassocracy, that is, a power that was referred to as an Empire of the Seas, whose primary force was based on the scale of its trade. The Carthaginians, however, were not the only ones to follow that policy of control over the seas, since several of the people in those times "lived by and for the sea". Carthage, or Qart Hadasht (New City), was a product of eastern colonization, having its origin in Dido, the daughter of the king of Tyre. According to her legend recorded in the Aeneid, this Tyrian princess was the founder and first queen of the city in 814 B.C. (the most widely accepted date). Since Utica was founded around 1100 BC, Carthage is not considered the first Phoenician colony on the North African coast. Beyond its origin, the city largely controlled the entire western basin of the Mediterranean Sea and developed its African hinterland, only reaching its end when it had to face the Roman Republic, an emerging power that caused its ultimate downfall. Due to its identity, Carthage was an anchor point between the two basins of the Mediterranean; the eastern part, known as the cradle of Phoenicia, and the western part, which was the place of its expansion and downfall. The ports of such a city, which were the most important place of communication with the outside world, are therefore of fundamental importance in the history of Carthage in this context. Their history was documented by Appian, a historian of Ancient Greece who lived in the 2nd century BC; however, despite his description, the location of the ports was not confirmed and investigated by archaeologists until the 1970s.

Byrsa was a walled citadel above the Phoenician harbour in ancient Carthage, Tunisia, as well as the name of the hill it rested on.

The Chapelle Saint-Louis de Carthage was a Roman Catholic church located in Carthage, Tunisia. It was built between 1840 and 1841 on land donated by the Bey of Tunis to the King of France in 1830. The chapel was located atop Byrsa Hill, at the heart of the Archaeological Site of Carthage, until it was destroyed in 1950.

The Battle of Carthage was fought in 698 between a Roman expeditionary force and the armies of the Umayyad Caliphate.

Carthage ( KAR-thij) was a settlement in what is now known as modern Tunisia that later became a city-state and then an empire. Founded by the Phoenicians in the ninth century BC, Carthage reached its height in the fourth century BC as one of the largest metropolises in the world and the centre of the Carthaginian Empire, a major power in the ancient world that dominated the western Mediterranean. Following the Punic Wars, Carthage was destroyed by the Romans in 146 BC, who later rebuilt the city lavishly.Carthage was settled around 814 BC by colonists from Tyre, a leading Phoenician city-state located in present-day Lebanon. In the seventh century BC, following Phoenicia's conquest by the Neo-Assyrian Empire, Carthage became independent, gradually expanding its economic and political hegemony across the western Mediterranean. By 300 BC, through its vast patchwork of colonies, vassals, and satellite states, Carthage controlled the largest territory in the region, including the coast of northwest Africa, southern Iberia (Spain, Portugal, and Gibraltar) and the islands of Sicily, Sardinia, Corsica, Malta, and the Balearic archipelago.Among the ancient world's largest and richest cities, Carthage's strategic location provided access to abundant fertile land and major maritime trade routes. Its extensive mercantile network reached as far as west Asia, west Africa and northern Europe, providing an array of commodities from all over the ancient world, in addition to lucrative exports of agricultural products and manufactured goods. This commercial empire was secured by one of the largest and most powerful navies in the ancient Mediterranean, and an army composed heavily of foreign mercenaries and auxiliaries, particularly Iberians, Balearics, Gauls, Britons, Sicilians, Italians, Greeks, Numidians, and Libyans. As the dominant power of the western Mediterranean, Carthage inevitably came into conflict with many neighbours and rivals, from the indigenous Berbers of North Africa to the nascent Roman Republic. Following centuries of conflict with the Sicilian Greeks, its growing competition with Rome culminated in the Punic Wars (264–146 BC), which saw some of the largest and most sophisticated battles in antiquity. Carthage narrowly avoided destruction after the Second Punic War, and was destroyed by the Romans in 146 BC after the third and final Punic War. The Romans later founded a new city in its place. All remnants of Carthaginian civilization came under Roman rule by the first century AD, and Rome subsequently became the dominant Mediterranean power, paving the way for its rise as a major empire. In spite of the cosmopolitan character of its empire, Carthage's culture and identity remained rooted in its Phoenician-Canaanite heritage, albeit a localised variety known as Punic. Like other Phoenician people, its society was urban, commercial, and oriented towards seafaring and trade; this is reflected in part by its more famous innovations, including serial production, uncolored glass, the threshing board, and the cothon harbor. Carthaginians were renowned for their commercial prowess, ambitious explorations, and unique system of government, which combined elements of democracy, oligarchy, and republicanism, including modern examples of checks and balances. Despite having been one of the most influential civilizations of antiquity, Carthage is mostly remembered for its long and bitter conflict with Rome, which threatened the rise of the Roman Republic and almost changed the course of Western civilization. Due to the destruction of virtually all Carthaginian texts after the Third Punic War, much of what is known about its civilization comes from Roman and Greek sources, many of whom wrote during or after the Punic Wars, and to varying degrees were shaped by the hostilities. Popular and scholarly attitudes towards Carthage historically reflected the prevailing Greco-Roman view, though archaeological research since the late 19th century has helped shed more light and nuance on Carthaginian civilization.

Carthage National Museum is a national museum in Byrsa, Tunisia. Along with the Bardo National Museum, it is one of the two main local archaeological museums in the region. The edifice sits atop Byrsa Hill, in the heart of the city of Carthage. Founded in 1875, it houses many archaeological items from the Punic era and other periods. In 1975, excavations exposed a Late Roman house with fragments of Roman mosaics and further off the property was a large church dating to the 5th century. Building plans to create a site museum went into effect in 1983; a year later the museum opened through financial donations from 59 members of a non-profit organization EARTHWATCH. The museum is a collaboration of specialists and volunteers who dedicated their talents and resources to preserve the threatened site of the ancient Mediterranean, Carthage.The Carthage National Museum is located near the Cathedral of Saint-Louis of Carthage. It allows visitors to appreciate the magnitude of the city during the Punic and Roman eras. Some of the best pieces found in excavations are limestone/marble carvings, depicting animals, plants and even human sculptures. Of special note is a marble sarcophagus of a priest and priestess from the 3rd century BC, discovered in the necropolis of Carthage. The Museum also has a noted collection of masks and jewelry in cast glass, Roman mosaics including the famous "Lady of Carthage", a vast collection of Roman amphoras. It also contains numerous local items from the period of the Byzantine Empire. Also on display are objects of ivory. It is worth noting that the museum is currently, indefinitely closed.

The siege of Carthage was the main engagement of the Third Punic War fought between Carthage and Rome. It consisted of the nearly-three-year siege of the Carthaginian capital, Carthage (a little north east of Tunis). In 149 BC, a large Roman army landed at Utica in North Africa. The Carthaginians hoped to appease the Romans, but despite the Carthaginians surrendering all of their weapons, the Romans pressed on to besiege the city of Carthage. The Roman campaign suffered repeated setbacks through 149 BC, only alleviated by Scipio Aemilianus, a middle-ranking officer, distinguishing himself several times. A new Roman commander took over in 148 BC, and fared equally badly. At the annual election of Roman magistrates in early 147 BC, the public support for Scipio was so great that the usual age restrictions were lifted to allow him to be appointed commander in Africa. Scipio's term commenced with two Carthaginian successes, but he tightened the siege and commenced a construction of a large mole to prevent supplies from getting into Carthage via blockade runners. The Carthaginians had partially rebuilt their fleet and it sortied, to the Romans' surprise; after an indecisive engagement the Carthaginians mismanaged their withdrawal and lost many ships. The Romans then built a large brick structure in the harbour area, which dominated the city wall. In the spring of 146 BC, the Romans launched their final assault and over seven days systematically destroyed the city and killed its inhabitants; only on the last day did they take prisoners – 50,000, who were sold into slavery. The formerly Carthaginian territories became the Roman province of Africa, with Utica as its capital. It was a century before the site of Carthage was rebuilt as a Roman city.

The Acropolium, also known as Saint Louis Cathedral (French: Cathédrale Saint-Louis de Carthage), is a former Roman Catholic church located in Carthage, Tunisia. The cathedral sits on the peak of Byrsa Hill, near the ruins of the ancient Punic and then Roman city. It was built atop the ruins of an old temple dedicated to Eshmun, the Punic god of healing. The edifice can still be accessed from the basement. Since 1993, the cathedral has been known as the "Acropolium". It is no longer used for worship, but instead hosts public events or concerts of Tunisian music and classical music. Currently, the only Roman Catholic cathedral operating in Tunisia is the Cathedral of St. Vincent de Paul in Tunis.

The Battle of Tricamarum took place on December 15, 533 between the armies of the Byzantine Empire, under Belisarius, and the Vandal Kingdom, commanded by King Gelimer, and his brother Tzazon. It followed the Byzantine victory at the Battle of Ad Decimum, and eliminated the power of the Vandals for good, completing the reconquest of North Africa under the Byzantine Emperor Justinian I. The main contemporary source for the battle is Procopius, De Bello Vandalico, which occupies Books III and IV of his magisterial Wars of Justinian.

Carthage ( KAR-thij; Arabic: قرطاج, romanized: Qarṭāj) is a commune in Tunis Governorate, Tunisia. It is named for, and includes in its area, the archaeological site of Carthage. Established in 1919, Carthage is some 15 km to the east-northeast of Tunis, situated between the towns of Sidi Bou Said to the north and Le Kram to the south. It is reached from Tunis by the R23 road via La Goulette, or by the N9 road via Tunis-Carthage Airport. The population as of January 2013 was estimated at 21,277, mostly attracting the more wealthy residents. The Carthage Palace (the Tunisian presidential palace) is located on the coast.Carthage has six train stations of the TGM line between Le Kram and Sidi Bou Said: Carthage Salammbo (named for the ancient children’s cemetery where it stands), Carthage Byrsa (named for Byrsa hill), Carthage Dermech (Dermèche), Carthage Hannibal (named for Hannibal), Carthage Présidence (named for the Presidential Palace) and Carthage Amilcar (named for Hamilcar).

The Royal Palace of Carthage or nowadays Zarrouk Palace was a residence of the Tunisian Kings, in Carthage, Tunisia. It was the last Royal Palace in the Kingdom of Tunisia before the declaration of the Republic in 1957.

The Asterius chapel (French: Chapelle d'Astérius) is a small underground Christian building dating from the 5th-7th centuries, now located within the archaeological park of the Baths of Antoninus in the archaeological site of Carthage, Tunisia. The building - whose function is unknown, although specialists believe it must have had both a liturgical and funerary function - was previously located on the Sayda plateau, formerly known as the "hill of sainte-Monique". The monument was located at the heart of an area that yielded both a late necropolis and cult buildings. It bears witness to the pivotal period between the Vandal kingdom and the Byzantine reconquest of present-day Tunisia. During excavations in the 1950s, it was decided to move it to the Baths of Antoninus archaeological park, given its state of preservation, so that the mosaic decoration would not be lost as a result of urban development in the area.