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Gate of Divine Prowess

Forbidden CityGates of BeijingMing dynasty architecturePeople's Republic of China building and structure stubsQing dynasty architecture
Forbidden City Beijing Shenwumen Gate
Forbidden City Beijing Shenwumen Gate

The Gate of Divine Might or Gate of Divine Prowess (simplified Chinese: 神武门; traditional Chinese: 神武門; pinyin: Shénwǔmén, Manchu: ᡧᡝᠨ ᡠ ᠮᡝᠨ šen u men) is the northern gate of the Forbidden City in Beijing, China.

Excerpt from the Wikipedia article Gate of Divine Prowess (License: CC BY-SA 3.0, Authors, Images).

Gate of Divine Prowess
Gugong Ximen Wai, Dongcheng District Donghuamen (首都功能核心区)

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N 39.920944444444 ° E 116.39041666667 °
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神武门

Gugong Ximen Wai
100010 Dongcheng District, Donghuamen (首都功能核心区)
Beijing, China
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Forbidden City Beijing Shenwumen Gate
Forbidden City Beijing Shenwumen Gate
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Qing dynasty
Qing dynasty

The Qing dynasty (English: CHING), officially the Great Qing, was a Manchu-led imperial dynasty of China (1636–1912) and the last imperial dynasty in Chinese history. It emerged from the Later Jin dynasty founded by the Jianzhou Jurchens, a Tungusic-speaking ethnic group who unified other Jurchen tribes to form a new "Manchu" ethnic identity. The dynasty was officially proclaimed in 1636 in Manchuria (modern-day Northeast China and Outer Manchuria). It seized control of Beijing in 1644, then later expanded its rule over the whole of China proper and Taiwan, and finally expanded into Inner Asia. The dynasty lasted until 1912 when it was overthrown in the Xinhai Revolution. In Chinese historiography, the Qing dynasty was preceded by the Ming dynasty and succeeded by the Republic of China. The multiethnic Qing dynasty lasted for almost three centuries and assembled the territorial base for modern China. It was the largest imperial dynasty in the history of China and in 1790 the fourth-largest empire in world history in terms of territorial size. With 419,264,000 citizens in 1907, it was the most populous country in the world at the time. In the late sixteenth century, Nurhaci, leader of the House of Aisin-Gioro, began organizing "Banners", which were military-social units that included Manchu, Han, and Mongol elements. Nurhaci united clans to create a Manchu ethnic identity and officially founded the Later Jin dynasty in 1616. His son Hong Taiji renamed the dynasty "Great Qing" and elevated the realm to an empire in 1636. As Ming control disintegrated, peasant rebels conquered Beijing in 1644, but the Ming general Wu Sangui opened the Shanhai Pass to the armies of the regent Prince Dorgon, who defeated the rebels, seized the capital, and took over the government. Resistance from Ming loyalists in the south and the Revolt of the Three Feudatories delayed the complete conquest until 1683. The Kangxi Emperor (1661–1722) consolidated control, maintained the Manchu identity, patronized Tibetan Buddhism, and relished the role of a Confucian ruler. Han officials worked under or in parallel with Manchu officials. The dynasty also adapted the ideals of the tributary system in asserting superiority over peripheral countries such as Korea and Vietnam, while extending control over Tibet, Mongolia, and Xinjiang. The height of Qing glory and power was reached in the reign of the Qianlong Emperor (1735–1796). He led Ten Great Campaigns that extended Qing control into Inner Asia and personally supervised Confucian cultural projects. After his death, the dynasty faced changes in the world system, foreign intrusion, internal revolts, population growth, economic disruption, official corruption, and the reluctance of Confucian elites to change their mindsets. With peace and prosperity, the population rose to some 400 million, but taxes and government revenues were fixed at a low rate, soon leading to fiscal crisis. Following China's defeat in the Opium Wars, Western colonial powers forced the Qing government to sign "unequal treaties", granting them trading privileges, extraterritoriality and treaty ports under their control. The Taiping Rebellion (1850–1864) and the Dungan Revolt (1862–1877) in Central Asia led to the deaths of over 20 million people, from famine, disease, and war. The Tongzhi Restoration in the 1860s brought vigorous reforms and the introduction of foreign military technology in the Self-Strengthening Movement. Defeat in the First Sino-Japanese War in 1895 led to loss of suzerainty over Korea and cession of Taiwan to Japan. The ambitious Hundred Days' Reform of 1898 proposed fundamental change, but the Empress Dowager Cixi (1835–1908), who had been the dominant voice in the national government for more than three decades, turned it back in a coup. In 1900 anti-foreign "Boxers" killed many Chinese Christians and foreign missionaries; in retaliation, the foreign powers invaded China and imposed a punitive Boxer Indemnity. In response, the government initiated unprecedented fiscal and administrative reforms, including elections, a new legal code, and the abolition of the examination system. Sun Yat-sen and revolutionaries debated reform officials and constitutional monarchists such as Kang Youwei and Liang Qichao over how to transform the Manchu-ruled empire into a modern Han nation. After the deaths of the Guangxu Emperor and Cixi in 1908, Manchu conservatives at court blocked reforms and alienated reformers and local elites alike. The Wuchang Uprising on 10 October 1911 led to the Xinhai Revolution. The abdication of the Xuantong Emperor, the last emperor, on 12 February 1912, brought the dynasty to an end. In 1917, it was briefly restored in an episode known as the Manchu Restoration, but this was neither recognized by the Beiyang government of the Republic of China nor the international community.

Palace of Heavenly Purity
Palace of Heavenly Purity

The Palace of Heavenly Purity, or Qianqing Palace (Chinese: 乾清宫; pinyin: qiánqīng gōng; Manchu:ᡴᡳᠶᠠᠨᠴᡳᠩᡤᡠᠩ; Möllendorff: kiyan cing gung) is a palace in the Forbidden City in Beijing, China. It is the largest of the three halls of the Inner Court (the other two being the Hall of Union and the Palace of Earthly Tranquility), located at the northern end of the Forbidden City. During the Qing dynasty, the palace often served as the Emperor's audience hall, where he held council with the Grand Council. The Palace of Heavenly Purity is a double-eaved building, and set on a single-level white marble platform. It is connected to the Gate of Heavenly Purity to its south by a raised walkway. In the Ming dynasty, it was the residence of the Emperor. The large space was divided into nine rooms on two levels, with 27 beds. For security, on any one night the Emperor would randomly choose from any of these beds. This continued through the early Qing dynasty. However, when the Yongzheng Emperor ascended the throne, he did not wish to inhabit the palace occupied by his father for 60 years. He and subsequent emperors lived instead at the smaller Hall of Mental Cultivation to the west. The Palace of Heavenly Purity then became the Emperor's audience hall, where he held court, received ministers and emissaries, and held banquets. At the centre of the Palace, set atop an elaborate platform, is a throne and a desk, on which the Emperor wrote notes and signed documents during councils with ministers. A caisson is set into the roof, featuring a coiled dragon. Above the throne hangs a tablet with a right-to-left script reading zhèng dà guāng míng (正大光明), penned by the Shunzhi Emperor. This tablet has been translated several ways but the loose transliteral meaning is "let the righteous shine". It is often used as a Chinese idiom, meaning "to be decent, honest and magnanimous," or "to have no secret or do a shameless deed." Beginning with the Yongzheng Emperor, who himself had ascended the throne amid a succession dispute, Qing dynasty emperors had designated their heirs in secret, with one copy of the will hidden behind this tablet and another carried at all times by the Emperor himself.

Hall of Mental Cultivation
Hall of Mental Cultivation

The Hall of Mental Cultivation (simplified Chinese: 养心殿; traditional Chinese: 養心殿; pinyin: Yǎngxīn Diàn, Manchu: ᠶᠠᠩ ᠰᡳᠨ ᡩᡳᠶᠠᠨ yang sin diyan) is a building in the inner courtyard of the Forbidden City in Beijing, China. The hall is a wooden structure with dome coffered ceilings, and was first built during the Ming dynasty in 1537, and was reconstructed during the Qing dynasty. During the early Qing dynasty under the reign of the Kangxi Emperor the hall was mostly used as a workshop, wherein artisan objects like clocks were designed and manufactured. From the reign of the Yongzheng Emperor during the 18th century, the hall was the residence for the emperor. Under the reign of the Qianlong Emperor until the fall of the Qing dynasty, the hall became the centre of governance and political administration. In the Western Warmth Chamber, the emperor would hold private meetings, and discuss state affairs with his mandarins. After the death of Emperor Xianfeng, from inside the Eastern Warmth Chamber, empress dowagers Ci'an and Cixi would hold audiences with ministers and rule from behind a silk screen curtain during their regencies for emperors Tongzhi and Guangxu, who both succeeded to the throne as children in the second half of the 19th century.The Hall of Mental Cultivation contained the Hall of Three Rarities, which stored art and cultural relics, and the Qianlong Emperor's collection of 134 model calligraphy works from the Imperial Collection. He also housed three ancient calligraphy artworks by ancient calligraphers Wang Xizhi, Wang Xianzhi and Wang Xun.The hall's interior is decorated with polychrome paintings, glazed tiles, ancient thangkas, and traditional wax paper decorations. From 2006, the Palace Museum instigated a research and conservation project aimed at restoring the hall, and preserving its cultural relics like thangkas.In anticipation of the hall's closure due to restoration in 2018, in 2017 the Palace Museum launched a digital exhibition about the Hall of Mental Cultivation.