Siege of Jerusalem (597 BC)

The St John of Jerusalem Eye Hospital Group is a charitable foundation which operates an ophthalmic hospital in Jerusalem – one of six hospitals in the East Jerusalem Hospitals Network – and satellite eye care clinics and hospitals in the West Bank and Gaza Strip. It is a wholly owned corporate subsidiary of the Venerable Order of St John. The Hospital Group is based in Jerusalem and is the main provider of eye care in the Palestinian territories.

The Muristan (Hebrew: מוריסטן, Arabic: مورستان) is a complex of streets and shops in the Christian Quarter of the Old City of Jerusalem. The site was the location of the first Bimaristan (from Persian Bimārestān بیمارستان meaning "hospital") of the Knights Hospitaller.

The Hayat Mosque (Arabic: مسجد الحيات) is a small historical mosque located within the walls of the Old City of Jerusalem, in the Christian Quarter. It is one of the ancient mosques of the city, attributed to the Caliph Omar ibn al-Khattab. This mosque holds particular significance as it is situated next to the Church of the Holy Sepulchre to the east and is surrounded by shops. Its dimensions are 4x4 meters. It is named "Hayat," which is the Arabic plural of "snake," because, according to popular belief, it contains a talisman that is believed to neutralize the venom of the snakes that roam in Jerusalem and whose bites are potentially lethal.

The Ayyubid Mosque of Omar (Arabic: مسجد عمر بن الخطاب) is an Islamic place of worship inside the Old City of Jerusalem. It is located opposite the southern courtyard of the Church of the Holy Sepulchre, in the Muristan area of the Christian Quarter. The mosque is not open to tourists, and can be accessed only for praying.

The Lutheran Church of the Redeemer (Hebrew: כנסיית הגואל, Arabic: الكنيسة اللوثرية في القدس, German: Erlöserkirche) is the second Protestant church in Jerusalem (the first being Christ Church near Jaffa Gate). It is a property of the Evangelical Jerusalem Foundation, one of the three foundations of the Evangelical Church in Germany (EKD) in the Holy Land. Built between 1893 and 1898 by the architect Paul Ferdinand Groth following the designs of Friedrich Adler, the Church of the Redeemer currently houses Lutheran congregations that worship in Arabic, German, Danish, and English. The Church, together with the adjoining provost building, is the seat of the Provost of the German Protestant Ministries in the Holy Land ("Evangelisch in Jerusalem"). It also serves as the headquarters of the Bishop of the Evangelical Lutheran Church in Jordan and the Holy Land, since this Arabic-speaking (Palestinian) church became independent from the German provost in 1979.Built on land given to King William I of Prussia (after 1870 Kaiser Wilhelm I) on the occasion of the latter's participation at the inauguration of the Suez Canal in 1869 by Sultan Abdülhamid of the Ottoman Empire, the church was constructed from 1892 to 1898. The location had been the site of the old church of St. Mary Minor. In 1898, Kaiser Wilhelm II made a trip to Jerusalem to personally dedicate the new church. For the dedication of the church, the Kaiser entered the city on horse back through two specially made ceremonial arches, one a gift of the Ottoman Empire and one a gift from the local Jewish community. The church was dedicated on Reformation Day, 1898. At the dedication, Wilhelm said: From Jerusalem came the light in splendor from which the German nation became great and glorious; and what the Germanic peoples have become, they became under the banner of the cross, the emblem of self-sacrificing charity. Redeemer Church was closed for services from the end of May 1940 until 1950, when first the Palestinian Lutheran congregation resumed services, and later the Evangelical congregation of German language followed.In the garden next to the church is a memorial marking the location of the crusader headquarters of the Order of the Knights of St. John.

The Immovable Ladder is a wooden ladder leaning against the right window on the second tier of the facade of the Church of the Holy Sepulchre in the Old City of Jerusalem. The ladder rests on a ledge and is attached to a window owned by the Armenian Apostolic Church. The ladder is a symbol of inter-confessional disputes within Christianity. Its presence in its current location signifies the adherence to an agreement among six Christian denominations, who collectively own the church, not to move, repair, or alter anything in the church without the consent of all six denominations.

The Church of Saint John the Baptist (Hebrew: כנסיית יוחנן המטביל) is a small Greek Orthodox church in the Muristan area of the Christian Quarter of Jerusalem. In its current form, most of the above-ground church dates to the 11th century, and the crypt to the Late Roman or Byzantine period (between ca. AD 324 and 500).

The Church of the Holy Sepulchre is a church in the Christian Quarter of the Old City of Jerusalem. According to traditions dating back to the 4th century, it contains two sites considered holy in Christianity: the site where Jesus was crucified, at a place known as Calvary or Golgotha, and Jesus's empty tomb, which is where he was buried and resurrected. Each time the church was rebuilt, some of the antiquities from the preceding structure were used in the newer renovation. The tomb itself is enclosed by a 19th-century shrine called the Aedicule. The Status Quo, an understanding between religious communities dating to 1757, applies to the site.Within the church proper are the last four stations of the Cross of the Via Dolorosa, representing the final episodes of the Passion of Jesus. The church has been a major Christian pilgrimage destination since its creation in the 4th century, as the traditional site of the resurrection of Christ, thus its original Greek name, Church of the Anastasis ('Resurrection'). Control of the church itself is shared among several Christian denominations and secular entities in complicated arrangements essentially unchanged for over 160 years, and some for much longer. The main denominations sharing property over parts of the church are the Roman Catholic, Greek Orthodox and Armenian Apostolic, and to a lesser degree the Coptic, Syriac, and Ethiopian Orthodox churches.

Hezekiah's Pool (Hebrew: בריכת חזקיהו, Brikhat Hizkiyahu), or the Patriarch's Pool, located in the Christian Quarter of the Old City of Jerusalem, was once a reservoir forming part of the city's ancient water system.

Deir es-Sultan, literally the Monastery of the Sultan (Arabic: دير السلطان, romanized: Deir al-Sultan), is a monastery located on the roof of the Chapel of Saint Helena, which is part of the Church of the Holy Sepulchre in Jerusalem's Old City. The Status Quo, a 250-year old understanding between religious communities, applies to the site.

The Chapel of Saint Helena is a 12th-century Armenian church in the lower level of the Church of the Holy Sepulchre in Jerusalem, constructed during the Kingdom of Jerusalem. The Armenians call it the Chapel of St. Gregory the Illuminator, after the saint who brought Christianity to the Armenians.

The Maronite Convent, also known as the Maronite Church or the Maronite Monastery, is a Maronite Catholic convent located on Maronite Convent Street 25 near the Jaffa Gate in the Armenian quarter of the Old City of Jerusalem. Erected in 1895 as the only Maronite place of worship in the Old City of Jerusalem, it effectively serves as the cathedra of the Maronite Catholic Patriarchal Exarchate of Jerusalem and Palestine along with official residence of its archbishop. The compound, based on the residence built for the British consul in 1851, was later used as a hospital run by the Kaiserswerth Deaconesses, a German Protestant congregation, before being bought by Lebanese Maronites in the early 1890s. It comprises a Maronite chapel, as well as the Pilgrim's Guesthouse of Saint Maron (French: Foyer de Saint Maron), maintained by Maronite nuns from the Congregation of Saint Therese of the Child Jesus. In addition to that, it hosts a pilgrim organisation called Peregrinatio Jubilaum Jerusalem (PJJ), set up in 1999 by the Maronite Church in charge of organising tours.