House of the Tragic Poet

The House of the Small Fountain (Casa della Fontana Piccola, VI.8.23), aka House of the Second Fountain or House of the Landscapes, is located in the Roman city of Pompeii and, with the rest of Pompeii, was preserved by the eruption of Mount Vesuvius in or after October 79 CE. It is located on the Via di Mercurio, a street running north from the Arch of Caligula, at its crossroads with Via delle Terme, and Via della Fortuna, to Pompeii's fortification tower XI in the northwest part of the city. The street is named after a public fountain at VI.8.24 with a relief of the god, Mercury. Insula 8 is on the west side of the street. The house is named after a mosaic fountain adorned with shells at the rear of its peristyle. The property is immediately adjacent to The House of the Large Fountain (VI 8,22,1), a structure with an even larger mosaic fountain adorned with shells and marble sculptures of theatrical masks excavated earlier in 1826. So the size difference between the fountains was used to distinguish the two structures.

The House of the Faun (Italian: Casa del Fauno), constructed in the 2nd century BC during the Samnite period (180 BC), was a grand Hellenistic palace that was framed by peristyle in Pompeii, Italy. The historical significance in this impressive estate is found in the many great pieces of art that were well preserved from the ash of the eruption of Mount Vesuvius in 79 AD. It is one of the most luxurious aristocratic houses from the Roman Republic, and reflects this period better than most archaeological evidence found even in Rome itself.

The Temple of Jupiter, Capitolium, or Temple of the Capitoline Triad, was a temple in Roman Pompeii, at the north end of its forum. Initially dedicated to Jupiter alone, it was built in the mid-2nd century BC at the same time as the Temple of Apollo was being renovated – this was the area at which Roman influence over Pompeii increased and so Roman Jupiter superseded the Greek Apollo as the town's highest god. Jupiter was the ruler of the gods and the protector of Rome, where his temple was the center of Roman religion and of the cult of state. As the most important divinity in Ancient Rome, many temples were built to honor Jupiter or the entire Capitoline Triad (consisting of Jupiter, Juno, and Minerva) in towns newly conquered by the Romans. This held true for Pompeii, where the previously existing Temple of Jupiter was enlarged and altered after conquest. Pompeii was occupied by the Romans beginning in 310 BC. It maintained much of its autonomy, however, until the Italic Revolt against Rome at the beginning of the 1st century BC. In 89, the town was besieged by Sulla. Roman language, culture, and law would soon come to dominate the city. The architecture of the town had been largely changed by the Greeks, but Roman rule would soon lead to alterations in this style. In contrast to the previous Samnite occupiers, the Romans very much believed in the importance of architecture in religious and civic life. Pompeii was transformed into a much more public and open place. Public buildings and spaces would come to dominate the city. The temple structure was built in 150 BC to dominate the forum, and it became Pompeii's main temple after the Roman conquest. Pure Italic style characterized the capitolium style, which sat atop a base measuring 121 x 56 x 10 feet. The interior of the temple contained the cella, which held the statues of Jupiter, Juno, and Minerva, and which only the priests were permitted to enter. There was a chamber below the main hall which was used to store sacrificial offerings and the treasury of the city. In 62 AD, an earthquake shook the city of Pompeii, destroying much of the Temple of Jupiter. After this, the much smaller Temple of Jupiter Meilichios became the main seat of worship to Jupiter and the Capitoline Triad. The original Temple of Jupiter was still awaiting restoration when Mount Vesuvius erupted in 79.

The Macellum of Pompeii was located on the Forum and as the provision market (or macellum) of Pompeii was one of the focal points of the ancient city. The building was constructed in several phases. When the earthquake of 62 AD destroyed large parts of Pompeii, the Macellum was also damaged. Archeological excavations in the modern era have revealed a building that had still not been fully repaired by the time of the eruption of Mount Vesuvius in 79 AD. Of particular interest to researchers is the section of the Macellum located on the east side that is thought to have been dedicated to the imperial cult. It makes manifest how central a role the emperors played in the lives of Romans as early as the 1st century. The other rooms on the west side are also interesting as examples of the link between economic and public life. Additionally, the market is an eloquent testimony to the everyday culture of the Romans, which is illustrated by archeological finds such as food remains, items of daily use and necessity, up to examples of Roman wall paintings.

The House of Sallust (also known in earlier excavation reports as the House of Actaeon) was an elite residence (domus) in the ancient Roman city of Pompeii and among the most sumptuous of the city. The oldest parts of the house have been dated to the 4th century BCE, but the main expansions were built in the 2nd century BCE during the Roman period. The long history of this structure provides important evidence about the development of elite residences in Pompeii. The house is located in Regio VI, Insula 2, 4 on the east side of the Via Consolare. It received its modern name from an election notice placed on the facade, recommending Gaius Sallustius for office. An alternative name is the House of A. Cossus Libanus, from a seal found in the ruins. The site was later damaged by a bomb in World War II, and was restored in 1970.

The House of the Prince of Naples is a Roman domus (townhouse) located in the ancient Roman city of Pompeii near Naples, Italy. The structure is so named because the Prince and Princess of Naples attended a ceremonial excavation of selected rooms there in 1898. The house is painted throughout in the Pompeian Fourth Style and is valued because its decoration is all of a single style and single period, unlike many others that are often a mix of styles from different periods.It is located in Regio VI, Insula XV of the city.

The House of the Vettii is a domus located in the Roman town Pompeii, which was preserved by the eruption of Mount Vesuvius in 79 AD. The house is named for its owners, two successful freedmen: Aulus Vettius Conviva, an Augustalis, and Aulus Vettius Restitutus. Its careful excavation has preserved almost all of the wall frescos, which were completed following the earthquake of 62 AD, in the manner art historians term the Pompeiian Fourth Style. The House of Vetti is located in region VI, near the Vesuvian Gate, bordered by the Vicolo di Mercurio and the Vicolo dei Vettii. The house is one of the largest domus in Pompeii, spanning the entire southern section of block 15. The plan is fashioned in a typical Roman domus with the exception of a tablinum, which is not included. There are twelve mythological scenes across four cubiculum and one triclinium. The house was reopened to tourists in January 2023 after two decades of restoration.

The Temple of Apollo, also known as the Sanctuary of Apollo, is a Roman temple built in 120 BC and dedicated to the Greek and Roman god Apollo in the ancient Roman town of Pompeii, southern Italy. The sanctuary was a public space influenced by Roman colonists to be dedicated to Greco-Roman religion and culture.

The House of the Surgeon is one of the most famous houses in the ancient Roman city of Pompeii and is named after ancient surgical instruments that were found there. Along with the rest of the city, it was buried and largely preserved under 4 to 6 m of volcanic ash and pumice in the eruption of Mount Vesuvius in AD 79. It was excavated in 1770 by Francesco La Vega. It is modest in size and has little ornament or decoration externally but is strong and sturdy in build with its opus quadratum ashlar façade in Sarno stone, and opus africanum construction of the atrium courtyard. It was an elite residence as evidenced by the atrium being surrounded by rooms on all four sides and its rather exclusive vestibulum.For a long time, the house was thought to be one of the oldest examples in Pompeii with a date of the fourth–third century BC derived from the wall construction. However, in 1926 A. Maiuri made some excavations beneath the atrium which revealed an earlier layer of building rubble in which a late third century BC (214/212 BC) coin was found, which with the third–second century BC date of the earlier wall beneath the tablinum, suggests that the house is dated to no earlier than c.200 BC. However, the results were never published. In 2005, a further sub-79 AD-level excavation was made of the whole insula VI 1. It was shown that the atrium was modified in the 2nd century BC to provide more light to the interior, by adding a compluvium and accompanying impluvium to the previously full roof covering. The remainder of the house, however, was left mostly as it was, so it was indeed one of the earliest Italic-style houses found so far in Campania. In the final years of Pompeii, unlike its neighbour, the House of the Vestals, which had blossomed into one of the more luxurious homes in the area. the house seems to have been allowed to fall derelict as the floor between the atrium and tablinum had fallen into a large cistern below, wooden posts were inserted into the floors of many rooms to support a damaged roof, and one room was used as a lime-storage tank.

The Suburban Baths (Italian Terme Suburbane) are a building in Pompeii, Italy, a town in the Italian region of Campania that was buried by the eruption of Mount Vesuvius in 79 AD, which consequently preserved it.The Suburban Baths were publicly owned, as were also the Stabian, Forum, and Central baths in the city. They were built in the early empire, possibly under the Emperor Tiberius (14–37 AD), much later than the others and thus were built outside the city walls near the Porta Marina, one of the city gates. By this time, land was more easily available outside the city as the walls had lost their defensive role after the town became a Roman colony.The baths also benefitted from the increased supply of running water after the connection of the city to the Aqua Augusta aqueduct in 30–20 BC.The bathhouse was renovated after the earthquake of 62 AD, when a piscina calida, a heated swimming pool, was added to the north of the complex.The baths were discovered in 1958, much later than the rest of the city, though a systematic excavation had to wait until 1985–1987.Although publicly owned, these baths seem to have been reserved for a private clientele unlike the other public baths.The building is notable for its surviving erotic wall paintings, the only set of such art found in a public Roman bath house.

The House of the Greek Epigrams (Casa degli Epigrammi Greci, V 1,18) is a Roman residence in the ancient town of Pompeii that was destroyed by the eruption of Mt. Vesuvius in 79 CE. It is named after wall paintings with inscriptions from Greek epigrams in a small room (y) next to the peristyle. The home at the time it was destroyed was the result of merging at least two earlier dwellings dating back to the second half of the second century B.C.E. It is estimated this merger occurred around the third quarter of the first century B.C.E. It is thought further alterations took place in the second half of the first century CE as well. The remains of a staircase at another of the home's entrances, V 1,12, indicate there was once an upper floor over that portion of the house, probably used as an apartment rental. Another staircase was found in the south end of the west portico of the peristyle that appears to be associated with the same service functions as the rooms directly below.

Several non-native societies had an influence on Ancient Pompeian culture. Historians’ interpretation of artefacts, preserved by the Eruption of Mount Vesuvius in 79, identify that such foreign influences came largely from Greek and Hellenistic cultures of the Eastern Mediterranean, including Egypt. Greek influences were transmitted to Pompeii via the Greek colonies in Magna Graecia (Southern Italy), which were formed in the 8th century BC. Hellenistic influences originated from Roman commerce, and later conquest of Egypt from the 2nd century BC.Specifically, these cultures contributed to the development of Pompeii’s art, architecture and religious spheres. For instance, Greek influences can be identified in the Alexander Mosaic, horse-shoe shaped theatres and Pompeii’s adoption of the Greek pantheon of gods. Examples of Egyptian influences can be found in the Nile Mosaic, garden art in the Villa of Julia Felix and the Cult of Isis.