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First siege of Arsuf

1090s in the Kingdom of Jerusalem11th century in the Fatimid CaliphateBattles of the First CrusadeConflicts in 1099Conflicts in 1101
Israel stubsMiddle Eastern history stubsPalestine under the Fatimid CaliphateSieges of the Crusades
Gustave dore crusades gerard of avesnes exposed on the walls of asur
Gustave dore crusades gerard of avesnes exposed on the walls of asur

The first siege of Arsuf, originally Apollonia, took place in 1099, just after the First Crusade. It was carried out by Godfrey of Bouillon after the city failed to pay a previously agreed tribute. The attempt to capture the city failed for want of ships.

Excerpt from the Wikipedia article First siege of Arsuf (License: CC BY-SA 3.0, Authors, Images).

First siege of Arsuf
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N 32.1952 ° E 34.8068 °
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4664915
Tel-Aviv District, Israel
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Gustave dore crusades gerard of avesnes exposed on the walls of asur
Gustave dore crusades gerard of avesnes exposed on the walls of asur
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Apollonia–Arsuf
Apollonia–Arsuf

Apollonia (Ancient Greek: Απολλωνία; Hebrew: אפולוניה), known in the Early Islamic period as Arsuf (Arabic: أرْسُوف, romanized: Arsūf) and in the Crusader Kingdom of Jerusalem as Arsur, was an ancient city on the Mediterranean coast of what is today Israel. In Israeli archaeology it is known as Tel Arshaf (תֵּל אַרְשָׁף). Founded by the Phoenicians during the Persian period in the late sixth century BCE, it was inhabited continuously until the Crusader period, through the Hellenistic, Roman, and Byzantine periods, during the latter being renamed to Sozusa (Ancient Greek: Σώζουσα, or Sozusa in Palaestina to differentiate it from Sozusa in Libya). It was situated on a sandy area ending towards the sea with a cliff, about 34 kilometres (21 mi) south of Caesarea. It fell to the Muslims in 640, was fortified against Byzantine attacks and became known as Arsuf. In 1101 it was conquered by the Kingdom of Jerusalem, and was a strategically important stronghold in the Third Crusade, during which the Battle of Arsuf (1191) was fought nearby. The fortified city and the castle fell to the Mamluks in 1265, when both were completely destroyed. The site of Arsuf (also Apollonia–Arsuf אַפּוֹלוֹנְיָה-אַרְסוּף) is now in Herzliya municipality, Israel (just north of Tel Aviv). The site was intensively excavated from 1994. In 2002 Apollonia National Park was opened to the public.

Sidna Ali Mosque
Sidna Ali Mosque

The Sidna 'Ali Mosque (Arabic: مسجد سيدنا علي, Masjid Sidna 'Ali; Hebrew: מסגד סידנא עלי, Misgad Sidna Ali) is a mosque located in the depopulated village of Al-Haram on the beach in the northern part of Herzliya in Israel. It served, as of 1998, as both a mosque and a religious school.The mosque is situated around a tomb reputed to be that of a local saint, Ali b. Alim who died in 1081. Ali was described as great scholar and miracle worker by Sultan Baybars' biographer, Muhyi al-Din (died 1292). According to Mujir al-Din (writing c. 1496), the tomb was visited by Baybars in 1265. Baybars prayed for victory before retaking Arsuf from the crusaders. An annual festival that was attested here in the 15th century continued up to the 1940s.The existing building contains parts of different ages of construction and repair, however Petersen claims that none from before the 15th century, while Taragan identifies elements, specifically the entrance door to the minaret, which fit the style of other early Mamluk religious buildings from the 1270s-90s, noting though that no written documents remain to support such an early date for the mosque. The part of the building described as the oldest in 1950 has since disappeared. Taragan places the construction of the vaulted arcades to sometime between the thirteenth and fifteenth centuries, with important additions made in the late 15th century, including the well, a marble monument on the tomb and an unidentified tower. The rooms on the second floor and the inscription now placed opposite the mihrab were added. The minaret was destroyed by naval bombardment in World War I and since rebuilt. Major repair work was done in 1926, the 1950s and 1991–1992.Since 1990, not least due to its central location in Israel, the shrine is again a popular target for pilgrimage for Israeli Arabs from the villages of the Galilee and townspeople from places like Jaffa and Ramla, coming on Fridays to pray at the tomb and participate in different ceremonies.