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Gamla Uppsala

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Gamla uppsala
Gamla uppsala

Gamla Uppsala (Swedish: [ˈɡâmːla ˈɵ̂pːˌsɑːla], Old Uppsala) is a parish and a village outside Uppsala in Sweden. It had 17,973 inhabitants in 2016.As early as the 3rd century AD and the 4th century AD and onwards, it was an important religious, economic and political centre. Early written sources show that already during prehistory, Gamla Uppsala was widely famous in Northern Europe as the residence of Swedish kings of the legendary Yngling dynasty. In fact, the oldest Scandinavian sources, such as Ynglingatal, the Westrogothic law and the Gutasaga talk of the King of the Swedes (Suiones) as the "King at Uppsala". It was the main centre of the Swedes.During the Middle Ages, it was the largest village of Uppland, the eastern part of which probably originally formed the core of the complex of properties belonging to the Swedish Crown, the so-called Uppsala öd, of which the western part consisted of the royal estate itself, kungsgården.It was also the location of the Thing of all Swedes which was a thing (general assembly) held from prehistoric times to the Middle Ages, at the end of February or early March. It was held in conjunction with a great fair called Disting, and a Norse religious celebration called Dísablót. The Law of Uppland says that it was at this assembly that the king proclaimed that the fleet levy would be summoned for warfare during the summer, and all the crews, rowers, commanders and ships were decided.It was not only the Norse cultic centre, it also became Sweden's archbishopric in 1164.

Excerpt from the Wikipedia article Gamla Uppsala (License: CC BY-SA 3.0, Authors, Images).

Gamla Uppsala
Disavägen, Uppsala Old Uppsala

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N 59.897 ° E 17.629 °
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Gamla Uppsala Högar (Kungshögarna)

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754 40 Uppsala, Old Uppsala
Sweden
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Gamla uppsala
Gamla uppsala
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Uppsala öd

Uppsala öd, Old Norse: Uppsala auðr or Uppsala øðr (Uppsala domains or wealth of Uppsala) was the name given to the collection of estates which was the property of the Swedish Crown in medieval Sweden. Its purpose was to finance the Swedish king, originally the "king of Uppsala", and they supported the king and his retinue while he travelled through the country. There was one estate of this kind in most hundreds and it was usually called Husaby. It was the home of the king's tax collector, and it was at the local estate of Uppsala öd that the people of the hundred delivered the taxes in form of goods. The estates were most common in Svealand.Its origins are prehistoric and unknown, but according to a tradition documented by the thirteenth-century historian Snorri Sturluson it originated as a donation given by the god Freyr to the Temple at Uppsala which he founded. It was stated in the Swedish medieval laws that Uppsala öd was to follow the royal institution intact without any lost property. The full extent of Uppsala öd is unknown, but individual estates are enumerated in the Law of Hälsingland and in the younger Westrogothic law.However, during the thirteenth century, the system became obsolete for the king and then many of the estates passed to the nobility and the church, in spite of the laws that forbade any diminution of the property. The reasons for this was that the king's subjects began to pay monetary taxes.Uppsala öd was the first documented pieces of what would become Swedish State property.

Johannelunds Teologiska Högskola

Johannelunds teologiska högskola or Johannelund School of Theology is a university college in Sweden. It is an independent college/theological seminary, founded in 1862 and located in Uppsala, Sweden. In addition to offering a three-year bachelor's degree in theology, the seminary offers a one or two-year master's degree in theology. Today there are circa 200 students at Johannelund, most of whom are preparing for ministry in either the Swedish Evangelical Mission or the Church of Sweden. In addition, there is a Bible school located on campus offering a one-year certificate in theology. In addition, there is an extensive course offering in areas such as Bible, pastoral counselling, leadership and charismatic theology. The school is owned and run by the Lutheran Swedish Evangelical Mission (in Swedish: Evangeliska fosterlandsstiftelsen) and began its existence as a training institute for inland and overseas missionaries. For the last several decades, however, Sweden's own need for church leaders and clergy has been the school's primary focus. Most students enroll today with an eye to future ministry in Sweden, although a number of students also end up working internationally in a variety of mission agencies or pursue doctoral studies in theology. The school has several internationally well-renowned scholars as affiliated researchers or professors, and publishes the peer-reviewed Nordic academic journal Theofilos in cooperation with NLA University College, Norway. The school has exchange programmes with the following theological institutions: Luther Seminary in Saint Paul, Minnesota, USA Wycliffe Hall of Oxford University, England Ethiopian Graduate School of Theology in Addis Ababa, Ethiopia MF Norwegian School of Theology in Oslo, NorwayIn 2018 Johannelund came under new leadership with Docent James Starr as president.

Fyrisvellir
Fyrisvellir

Fyrisvellir, Fyris Wolds or Fyrisvallarna was the marshy plain (vellir) south of Gamla Uppsala where travellers had to leave the ships on the river Fyris (Fyrisån) and walk to the Temple at Uppsala and the hall of the Swedish king. The name is related to, or derived from, Old Norse Fyrva which meant "to ebb" and it referred to the partially inundated soggy plains that today are dry farmland and the modern town of Uppsala. In mediaeval times, a royal estate called Førisæng, "Fyris meadow", was located near this field. The small lakes Övre Föret, "the Upper Fyri", and Nedre Föret, "the Lower Fyri", are remains of this marsh and retain a modern form of Fyri (the -t suffix is the definite article, which lake names always take in Swedish). The field went alongside what was renamed the Fyris river (Fyrisån) in the 17th century to make the connection between the river and the Sagas more obvious.In Scandinavian mythology, the battle between Haki and Hugleik took place on these wolds, as well as that between Haki and Jorund. It was also the location of the Battle of the Fýrisvellir between Eric the Victorious and his nephew Styrbjörn the Strong, in the 980s. According to a story about Hrólf Kraki found in many texts, Hrólf spread gold on this plain as he and his men were fleeing the Swedish king Adils. The king's men then dismounted to collect the gold. In skaldic poetry gold was often referred to with the kenning the seed of the Fyris Wolds. This article contains content from the Owl Edition of Nordisk familjebok, a Swedish encyclopedia published between 1904 and 1926, now in the public domain.