Ligovka-Yamskaya Municipal Okrug

The Saint Petersburg Theological Academy (Russian: Санкт-Петербургская духовная академия) is a theological seminary in Saint Petersburg, Russia. The academy grants master and doctorate degrees preparing theologians and priests for the Eastern Orthodox Church. It was founded in 1797 by Gabriel (Petrov), Metropolitan of Saint Petersburg, as part of the Alexander Nevsky Lavra.At the turn of the 20th Century the Saint Petersburg Theological Academy was one of four religious academies of the Russian Orthodox Church. The class of 1898 had a total of 235 students regularly attending classes.

Kazachye Cemetery (Russian: Казачье кладбище), formerly known as Communist Square (Russian: Коммунисти́ческая площа́дка) and also known as the Internal Cemetery of the Alexander Nevsky Lavra (Russian: Вну́треннее кла́дбище Алекса́ндро-Не́вской ла́вры) is a historic cemetery in the centre of Saint Petersburg. It is part of the Alexander Nevsky Lavra, and is one of four cemeteries in the complex. Established during the Russian Revolution in 1917 as a burial ground for Cossacks killed during the July Days, it was soon used for the interment of several prominent communist activists, and was the site of mass graves of those who had died to defend communism in the Russian Civil War. In light of this, it became known as "Communist Square". The graves of several high profile military leaders and scientists were located here during the 1920s and 1930s, with further burials taking place during the siege of Leningrad. More interments took place in the postwar years, but the number eventually declined during the last years of the twentieth century, until the cemetery was closed. An estimated 700 people were buried here during the years of its operation, and in 2009 its original name, "Kazachye", was restored.

The Annunciation Church of the Alexander Nevsky Lavra (Russian: Благовещенская церковь Александро-Невской лавры) is a historic church in the centre of Saint Petersburg. It is part of the monastic complex of the Alexander Nevsky Lavra and contains a large number of burials dating back to the founding of the city, as well as monuments and memorials to notable figures that were brought to the church from other locations during the Soviet period.

Saint Alexander Nevsky Lavra or Saint Alexander Nevsky Monastery was founded by Peter I of Russia in 1710 at the eastern end of the Nevsky Prospekt in Saint Petersburg supposing that that was the site of the Neva Battle in 1240 when Alexander Nevsky, a prince, defeated the Swedes; however, the battle actually took place about 12 miles (19 km) away from that site. "On April 5, 1713, in St. Petersburg, in the presence of Peter I, the wooden Church of the Annunciation was consecrated. This day is considered the official founding date of the Alexander Nevsky Lavra." (April 5, 1713 Gregorian was March 25 Julian, feast of the Annunciation.) "The relics of St. Alexander Nevsky were solemnly transferred from Vladimir to the new capital of Russia September 12, 1724, by decree of Peter the Great." (In fact it was August 30 Julian, or September 10 Gregorian; however, since the Russian Orthodox Church still follows the Julian calendar, the transfer of the relics is still celebrated on August 30 Julian, which corresponds to September 12 Gregorian in the 20th–21st centuries.) Nevsky became patron of the newly founded Russian capital; however, the massive silver sarcophagus of St. Alexander Nevsky was relocated during Soviet times to the State Hermitage Museum where it remains (without the relics) today. In 1797, the monastery was raised to the rank of lavra, making it only the third lavra in the Russian Orthodox Church that had that designation bestowed upon it, following only the Kiev Monastery of the Caves and the Trinity Monastery of St Sergius. The monastery grounds contain two baroque churches, the Annunciation Church and the Feodorovskaya Church, designed by father and son Trezzini and built from 1717–1722 and 1742–1750, respectively; the Neoclassical Holy Trinity Cathedral, built in 1778–1790 to a design by Ivan Starov and consecrated to the Holy Trinity; and numerous structures of lesser importance. It also contains the Lazarevskoe, Tikhvin, Nikolskoe, and Kazachye Cemeteries, where ornate tombs of Leonhard Euler, Mikhail Lomonosov, Alexander Suvorov, Nikolay Karamzin, Modest Mussorgsky, Pyotr Ilyich Tchaikovsky, Fyodor Dostoevsky, Karl Ivanovich Rossi, Prince Garsevan Chavchavadze, a Georgian aristocrat, Sergei Witte and other famous Russians are preserved. During the Revolution, the People's Commissar of Social Welfare Kollontai wanted to convert the monastery into a 'sanctuary for war invalids'. Therein on 19 January 1918 she sent a group of sailors, who were met by an angry crowd of worshipers, and after some fighting a priest was shot and killed.Today the Alexander Nevsky Lavra sits on Alexander Nevsky Square, where shoppers can buy bread baked by the monks. Visitors may also visit the cathedral and cemeteries for a small admission fee. While many of the grave sites are situated behind large concrete walls, especially those of famous Russians, many can be seen by passers-by while strolling down Obukhovskoy Oborony Street.

Tikhvin Cemetery (Russian: Тихвинское кладбище) is a historic cemetery in the centre of Saint Petersburg. It is part of the Alexander Nevsky Lavra, and is one of four cemeteries in the complex. Since 1932 it has been part of the State Museum of Urban Sculpture, which refers to it as the Necropolis of the Masters of Art (Russian: Некрополь мастеров искусств). Opened in 1823 after the monastery's first cemetery, the Lazarevskoe, had become overcrowded, the cemetery was initially called the "New Lazarevsky". It acquired its name after the building of its cemetery church, consecrated to the icon of the Tikhvin Mother of God. It soon superseded the Lazarevskoe Cemetery and became a popular and prestigious burial ground. The first literary figure, Nikolay Karamzin, was buried in the cemetery in 1826, followed in 1833 by Nikolay Gnedich, an associate of Alexander Pushkin's. Several other friends of Pushkin were later buried in the cemetery. Particularly significant interments were those of Mikhail Glinka in 1857, Fyodor Dostoevsky in 1881, Modest Mussorgsky and Alexander Borodin in the 1880s, and Pyotr Ilyich Tchaikovsky in 1893. During the Soviet period the cemetery was earmarked for development into a museum necropolis, envisaged primarily as a landscaped park, with strategically placed memorials to important figures of Russian history. With several notable artists having already been buried in the cemetery, it was decided to designate it as the "Necropolis of the Masters of Art". During the 1930s many important Russian composers, painters, sculptors, writers and poets were exhumed from their original resting places across the city, and brought, with or without their monuments, to be reburied in the Tikhvin cemetery. At the same time the monuments of those figures deemed not in keeping with the artistic theme of the cemetery were removed or destroyed. Several more burials of particularly important artists took place during the Soviet period, as the cemetery established a role as a kind of national pantheon. Today the cemetery operates as a museum necropolis under the auspices of the State Museum of Urban Sculpture.

Tikhvin Cemetery (Russian: Тихвинское кладбище) is a historic cemetery in the centre of Saint Petersburg. It is part of the Alexander Nevsky Lavra and contains a large number of burials, including many notable Russian figures. It is administered by the State Museum of Urban Sculpture, which refers to it as the Necropolis of the Masters of Art (Russian: Некрополь мастеров искусств). During the nineteenth and early twentieth centuries it was a popular burial site for statesmen and military personnel. Among those buried here were naval officers Fyodor Dubasov, Yuri Lisyansky, Pyotr Ricord, Zinovy Rozhestvensky and Alexei Senyavin; army officers Apostol Kostanda, Nikolay Leontiev, Valerian Madatov and Alexander Mikhailovsky-Danilevsky; and statesmen Alexander Abaza, Dmitry Bludov, Pavel Demidov, Ivan Durnovo, Mikhail Speransky and Pyotr Valuyev. Relatively few of these graves have survived to the present day. Scientists Sergey Lebedev and Ivan Tarkhanov were also buried here. The cemetery is most famous for its representatives from the arts world, some of whom were originally buried here, while others were reinterred here during the Soviet period. Composers and musicians buried in the cemetery include Alexander Borodin, César Cui, Alexander Dargomyzhsky, Alexander Glazunov, Mikhail Glinka, Modest Mussorgsky, Nikolai Rimsky-Korsakov, Anton Rubinstein and Pyotr Ilyich Tchaikovsky. Actors and performers Varvara Asenkova, Nikolay Cherkasov, Vera Komissarzhevskaya, Marius Petipa and Georgy Tovstonogov are buried here, as are painters and sculptors Mikhail Avilov, Vasily Demut-Malinovsky, Alexander Ivanov, Ivan Kramskoi, Boris Kustodiev and Ivan Shishkin. Luminaries from the world of literature represented in the cemetery include Yevgeny Baratynsky, Fyodor Dostoevsky, Ivan Gorbunov, Nikolay Karamzin, Ivan Krylov and Vladimir Stasov.

Ploshchad Alexandra Nevskogo II (Russian: Плóщадь Алексáндра Нéвского-2) is a station on the Line 4 of Saint Petersburg Metro, opened on December 30, 1985.

The Holy Trinity Cathedral of the Alexander Nevsky Lavra (Russian: Свято-Троицкий собор Александро-Невской лавры) is a Russian Orthodox cathedral in Saint Petersburg. It is in the Diocese of Saint Petersburg and part of the Alexander Nevsky Lavra, where it is the cathedral church of the monastery complex. The cathedral is the centre-piece of the ensemble of buildings that comprises the monastery complex. Work began on the cathedral in 1719, but as it was nearing completion severe cracks were discovered in the structure that threatened its stability, and the work was ordered to be demolished in 1744. A competition design early in the reign of Empress Catherine the Great failed to produce a suitable alternative, and it was not until 1774 that a design by Ivan Starov was selected. Construction began in 1778 and the cathedral was finally completed and consecrated in 1790. On the day of the consecration the relics of St Alexander Nevsky were ceremonially transferred to the cathedral in a grand ceremony. The cathedral remained largely unchanged for much of its existence, its importance highlighted by the rich and valuable furnishings that were donated by the Imperial family. It continued to operate after the Russian Revolution, though it suffered the loss of most of its historic artefacts during the general confiscation of Russian Orthodox Church property after 1922. After a period where it was run by the Renovationist movement, the cathedral was finally closed in 1933 and used as office space and as a warehouse. The cathedral was returned to the Orthodox Church in 1955 and was re-consecrated in 1957. The relics of St Alexander Nevsky were returned to the cathedral in 1989, and the cathedral has resumed its role as the principal church of the monastery.

Alexander Nevsky Square (Russian: Площадь Александра Невского, tr. Ploshchad Aleksandra Nevskogo), formerly called Red Square, is a city square in Tsentralny District, Saint Petersburg. It is at the east end of Nevsky Prospekt, linking the street with the Alexander Nevsky Lavra. Designed as part of the development of the monastery in the late eighteenth century, the square had received its name by at least 1784, and was laid out in the 1790s with the building of the Gate Church, and the establishment of a stone wall boundary. Several apartment buildings and an almshouse owned by the monastery were built fronting the square and Nevsky Prospekt. The alternative name Alexander Nevsky Lavra Square entered usage in the mid-nineteenth century. By the early twentieth century the square was considerably neglected and rundown. It was considered unsafe to walk through at night due to the likelihood of being robbed, while urban legends about voracious rats circulated. It was renamed Red Square in the early Soviet period, but reverted to Alexander Nevsky Square in 1952. The area was redeveloped in the 1960s with the completion of the Alexander Nevsky Bridge, and the opening of the Hotel Moscow and the metro station Ploshchad Alexandra Nevskogo. Another metro station, Ploshchad Alexandra Nevskogo-2, opened in the 1980s and in 2002 long-held plans for a monument to Alexander Nevsky came to fruition with the installation of a bronze equestrian sculpture in the square.

The Gate Church (Russian: Надвратная церковь), or formally the Church of the Icon of the Mother of God Joy of All Who Sorrow (Russian: Церковь Иконы Божией Матери Всех Скорбящих Радость) is a Russian Orthodox church in Saint Petersburg. It is in the Diocese of Saint Petersburg and is part of the Alexander Nevsky Lavra. Prior to the building of the church, from 1725 the gate from the Nevsky Prospect included a two-tiered bell tower with clock. Between 1753 and 1754 a new wooden bell tower was erected and the bells and clock from the old tower were installed in it.

The Annunciation Church of the Alexander Nevsky Lavra (Russian: Благовещенская церковь Александро-Невской лавры), or in full, the Church of the Blessing of the Most Holy Virgin and the Holy Blessed Prince Alexander Nevsky (Russian: Це́рковь Благове́щения Пресвято́й Богоро́дицы и свято́го благове́рного кня́зя Алекса́ндра Не́вского) is a Russian Orthodox church in Saint Petersburg. It is in the Diocese of Saint Petersburg and is part of the Alexander Nevsky Lavra. The church was one of the earliest buildings in the monastery complex, begun in 1719 and completed by 1725. The building contained two churches, the upper floor was dedicated to Saint Alexander Nevsky and was built to hold his relics, installed when the church was consecrated in 1724. The church on the ground floor, originally planned to be the monastery refectory, was dedicated to the annunciation of the Virgin Mary and was consecrated in 1725. Both were richly decorated by prominent Russian artisans and received important donations of decorations and fixtures from the imperial family. From its early years it became an important burial ground for members of the imperial family, their associates, and the Russian nobility. The wealthy paid for elaborate monuments, and the several noble families established burial vaults in the church. The church was closed during the Soviet period, being divided up into office space, and used as a warehouse and storage area for other funerary monuments that were being removed from churches and cemeteries that were in the process of closure or demolition. The State Museum of Urban Sculpture took over the building and used it as a display space for historically and artistically important examples of funerary monuments and sculpture. In addition to those monuments already in the church, other monuments, or parts of them, were gathered from different locations to add to the museum's collections. It opened to the public in 1950, and survived the fall of the Soviet Union. The Orthodox Church has requested the return of the church, and in 2013 the vice-governor of Saint Petersburg announced it would be handed back to the monastery authorities. The issue has been complicated however over the issue of the future ownership and display of the monuments.

The Feodorovskaya Church (Russian: Феодоровская церковь), or in full, the Church of the Holy Prince Feodor of Novgorod (Russian: Церковь святого благоверного князя Феодора Новгородского) is a Russian Orthodox church in Saint Petersburg. It is in the Diocese of Saint Petersburg and is part of the Alexander Nevsky Lavra. The church was built as part of the southern extension from the Holy Trinity Cathedral, creating a symmetrical effect. The Feodorovskaya Church was designed as the counterpart to the Annunciation Church. Construction work began in 1745 and took a number of years. As completed the two-storey building hosted two churches, one on the upper floor, dedicated to Feodor of Yaroslav, and the ground floor dedicated to Saint John Chrysostom. After repairs in the 1840s the churches were re-consecrated. This time the upper church was dedicated to Feodor of Yaroslav, while the ground floor was dedicated to Saint Nicholas. The church became a popular site for burials of leading churchmen, Georgian and Imeretian royalty, and other elite members of Saint Petersburg society. In 1891 an extension was opened, and also consecrated as a separate church, in the name of Saint Isidore of Pelusium. Over the next twenty-five years, around 150 burials took place. The churches were closed in 1931, during the Soviet period, and allocated to various organisations. The church served as a dormitory and office space. Almost all of the graves were destroyed during this period, with the exception of two that were transferred to one of the lavra's cemeteries. The church was returned to the monastery officials in 1996 and underwent a complex restoration, being re-consecrated in 2018.