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Charumati Stupa

4th-century establishments in NepalBuddhist pilgrimage sites in NepalInfobox religious building with unknown affiliationMauryan artNepal stubs
Religious buildings and structures in KathmanduStupas in NepalTourist attractions in Kathmandu
Charumati Stupa Charumati Bihar Dhaju Stupa Chabahil Stupa Chabahil Kathmandu Nepal Rajesh Dhungana(21)
Charumati Stupa Charumati Bihar Dhaju Stupa Chabahil Stupa Chabahil Kathmandu Nepal Rajesh Dhungana(21)

Charumati Stupa (also known as Chabahil Stupa, and Dhan Dhoj Stupa) is a stupa in Kathmandu, Nepal.

Excerpt from the Wikipedia article Charumati Stupa (License: CC BY-SA 3.0, Authors, Images).

Charumati Stupa
Musu Ganesh Marg, Kathmandu Chabahil (Kathmandu-07)

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Wikipedia: Charumati StupaContinue reading on Wikipedia

Geographical coordinates (GPS)

Latitude Longitude
N 27.716025134 ° E 85.34581566 °
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Address

Chabahil Stupa

Musu Ganesh Marg
44660 Kathmandu, Chabahil (Kathmandu-07)
Bagmati Province, Nepal
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Charumati Stupa Charumati Bihar Dhaju Stupa Chabahil Stupa Chabahil Kathmandu Nepal Rajesh Dhungana(21)
Charumati Stupa Charumati Bihar Dhaju Stupa Chabahil Stupa Chabahil Kathmandu Nepal Rajesh Dhungana(21)
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Nearby Places

Guhyeshwari Temple
Guhyeshwari Temple

Guhyeshwari Temple (Nepali: गुह्येश्वरी मन्दिर), also spelled Guheswari or Guhjeshwari, is one of the revered holy temples in Kathmandu, Nepal. This temple is dedicated to Guhyeshwari or Adi Shakti. The temple is also a Shakti Peetha and it's about 1 km east of Pashupatinath Temple and is located on the southern bank of the Bagmati River. It is said that this temple is the Shakti chair of Pashupatinath Temple. It is an important pilgrimage destination for Hindus, especially for Tantric worshipers. King Pratap Malla renovated this temple in the 17th century. The goddess is also called Guhyekali. The temple's name originates from the Sanskrit words Guhya (secret, hidden, or cave) and Ishwari (goddess). Literally, the name "Guhyeshwari" stands for the goddess of the cave (गुफाको ईश्वरी) and the origin of the name aligns with the Hindu legend of Sati, her self-immolation when She turns into Adishakti, the Goddess of cosmic energy, at Daksha yagna. In Lalitha Sahasranama the 707th name of the Goddess is mentioned as Guhyarupini (The uncanny form of Goddess intimates that She is beyond human perception, and the invisible location where She resides allows Her to render justice impartially. Another belief is that it is the secret 16th syllable of the Shodashi Mantra) (LS 137th verse: Sarasvati shastramayi| Guhaamba guhyaruupini||). The main stotras dedicated to goddess are: Guhya Kali Sahasranama Stotra, Guhyakali Gadya Sanjeevana Stotram Guhyakali Mahavajra Kavacha StotramIt is one of the best place nearly to pashupatinath.